Chelas Who Await My Word All Around the World,

The hour of Winter Solstice has struck. For some it is the midnight hour of Christ's descent into hell. <1> Some will pass through the death knell as the ghosts of Christmas past. Others will pass the Gate transfigured and with the Saviour greet the saints in royal robe of whiteness of the Woman. <2>

The martyrs of Jesus <3> in Poland join the souls of them that were slain for the Word of God; <4> for they too have held his testimony and borne the witness at the altar.

The Mother has placed the winter camellias in the crystal chalice, all red and green, for the blood of martyrs and Christ upon the cross. The bough of truth he brought is still the green tree. Its emerald fire, midst ice and snow, will not be shut up or put down.

Though bodies that are the Lord's may freeze as they are interred for Truth's sake, the righteous Branch <5> lives to prove the immortality of the soul of David. But the heart of the camellias, white and gold, tells the story of the mother's sons in Poland who, midst the shedding of their blood, do not forget, do not forget the birth of Mary's Christ in the place
called Bethlehem.

It means "the house of bread," the name of this city of David <6> where the shepherd king kept his Father's sheep. <7> The place the same where Samuel anointed him king of all Israel. <8> He said, "I AM the bread of Life . . . . I came down from heaven, not do mine own will, but the will of Him that sent me. <9>

Yes, in Bethlehem he was born. He the bread of God which came down from heaven to give life unto the world. And the saints in Poland who remember that he gave his flesh for the life of the world <10> do in this hour, O world unaware, give their blood in imitation of Christ, that you might have life and that more abundantly. <11>

They give it—hear ye!—that you might gain another hour to fight the forces of world tyranny and terrorism. They stand on the line of the inevitable encounter.

Saint Germain said it: the Communist government of the USSR cannot tolerate further encroachments upon their entire mechanism, but it may also be said that the light-bearers of the world will not tolerate further encroachment upon their heart flames! The immovable object and the Rock of Christ <12>—do not close your eyes to the inevitable encounter." <13>

Today the Polish people truly remember the meaning of Christmas: It is total communion.
"He that eateth my flesh and drinketh my blood dwelleth in me and I in him. As the living Father hath sent me, and I live by the Father; so he that eateth me, even he shall live by me." <14>

They know that the newborn babe is come to set the captives free. <15> they will not let him lie there as an i-doll.

In their adoration of him, they have become the Christ Child. All as one, they have drunk in his Spirit. They are mighty as the Manchild. <16> Ten million strong and more, they march in Solidarity. They are a mighty matrix that looms over the earth. Behold the saints in white have become the mystical body of the Christ Child! <17>

They dwell in him and he in them. Transformed as the Universal Child, their martyrdom is a living witness. Behold, they live, the Christ Child, right hand upraised—in blessing to the blessed, in judgment to the wicked, and in the left hand they hold the world in submission to the blood of Christ.

They judge the sons of Esau. Through them, Edom shall not escape. <18>

The saints of the earth, no longer silent, recite the judgment of the Lord upon the gods of the Soviet empire:

The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart , who shall bring me down to the ground?

Though thou exalt thyself as the eagle and though thy set thy nest among the stars, thence will I bring thee down, saith the Lord, I AM THAT I AM. <19>

As the red camellias are plucked by the hand of the World Mother, so Christ himself plucks his own. Their blood is shed for the remission of the sins <20> of the children of God and for their redemption <21> unto the Virgin Mother. They are willing to pay the price with which you are bought <22> day-by-day for the extension of the time, times and half a time <23> unto the supper of the great God. <24>

For in that hour when the KING OF KINGS AND LORD OF LORDS shall have moved across the earth followed by the armies of heaven, smiting the nations with the sharp sword that goeth out of his mouth, ruling with a rod of iron and treading the winepress of the fierceness and wrath of the Almighty God—

Then shall the followers of Maitreya and of the Mother and of the Great God, Sanat Kumara, eat of the flesh of the kings and the captains and the mighty men who made war against the Faithful and True and against his army.

Chelas who await my word the world around, the hour of the Great Assimilation has come. The signs of His appearing are in the reddened skies. And all the mortality of the Nephilim gods is swallowed up by the immortality of the chelas of the will of God. <25>

The inevitable encounter of The Word of God and his armies with the fallen ones and theirs is
a cyclic occurrence in the planetary consciousness as it evolves towards the assimilation of the body and the blood of Christ.

The bread that is the Living Son Jesus Christ--"that a man may eat thereof and not die"<26> —is given so that, in the first instance, the children of God who descended to the lowly estate of the flesh <27> might be reinfused with the flame of eternal Life so that, in the second instance, when the hour of the great Transmutation is come, they themselves might assimilate all of the misqualification, mechanization of substance by the Watchers and the godless.

And all who are thus raised up with the Flying Eagle <28> in the last day do gather themselves together unto the supper of the Great God, Sanat Kumara. Through their hearts' living flame that burns out of the I AM Presence of Christ, the Living Bread, they come into the communion of the Sacred Fire.

In the tabernacle of God where His name, I AM THAT I AM, is written in hearts and spoken with the authority of The Word, they assemble for World Transmutation--by the Sacred Heart, by the Violet Flame—of all that is Antichrist.

Let us go to the place called Bethlehem, the house of bread. Let us, with the Polish people, become the living bread and then the living Manchild.

Let the assimilation of the Word become the assimilation who, in the great inbreath of our God, do consume—through the drawing in of the sacred fire breath--world sin and the sinful sense. This is God's energy that must be returned to Him, purified of stain by the pure in heart.

As we look toward Epiphany <29>—Djwal Kul, Kuthumi, and I will tarry in Jerusalem for the judgment of the usurpers of Christ’s kingdom, the interlopers who have set up the kingdom of Antichrist and dealt mercilessly with their neighbors.

Nation by nation, we will place our feet in the footprints of the sons of Esau, that the fire of God may burn up the record of their desecration of the holy ground which God has given unto the seed of Sanat Kumara embodied in the twelve tribes of initiates of the Great Encounter.

You will not find us waiting long for Herod’s henchmen <30> to take their revenge against the birth of the Manchild, nation by nation. We will first travel from India through Pakistan, Afghanistan, Iran, Iraq, thence upward through Europe. And our pilgrimage will end this year on Epiphany at the shrine of the Queen of Poland, Our Lady of Czestochowa. <31>

May some understand the mystery of the bread of Life and those who are obedient unto Christ even unto their death. <32> Let others understand the meaning of the living Word and imitating him in the path of eternal Life that is the way of the ascending ones.

My chelas, who know the meaning of the handwriting on the wall <33> [even the Great Wall of China] and the signs of the Great Astrologer appearing in 1982, my chelas who read and run, and write upon the sky where God does write the message of the Ever-lasting Gospel <34> —come with me to Poland where the lines are drawn and the saints are strong and the kings and the captains and the mighty men assail the mystical body of the Manchild and meet their fateful fate. <35>

I say, can you tell me in whose blood is the vesture of the Faithful and True dipped <36>? And is He, perchance, clothed with that vesture, that none may forget, that none may forget the blood already shed by millions of martyrs of Jesus who have stood against the dragon of World Communism.

Two camellias floating in the chalice of the World Mother tell the mystery of the witness unto Truth. They are the proof that Life is eternal in the here and now and that everyone which seeth the Son—glorified in Poland and in the hearts of the living—and believeth on him, shall have everlasting Life, for he is raising them up in this the last day. <37>

I remain El Morya in the winds of the Holy Spirit that blow across the mountains, the plains, and the deserts as we make our annual trek across the sweep of the human consciousness to the place where the heart of Life is infused with the Light of the Incarnate Word.

..

Footnotes:

1. " . . . He descended into hell." From the Apostles' creed.

2. Rev. 6:11; 12:1.

3. Rev. 17:6.

4. Rev. 6:9.

5. Jer. 23:5; 33:15, Zach 3:8; 6:12.

6. Luke 2:4; 11.

7. I Sam. 17:15.

8. I Sam 16:13-15.

9 John 6:35, 38.

10. John 6:51.

11. John 10:10.

12. I Cor. 10:4.

13. Saint Germain, "The Inevitable Encounter, a dictation given to the Messenger Elizabeth C. Prophet on Sunday, November 1, 1981 at Camelot, Malibu, California.

14. John 6:56, 57.

15. Isa 61:1, Luke 4:18.

16. Rev. 12:5.

17. Rom. 12:4, 5, I Cor. 10:16, 17, 12:12, 13:26, 27; Eph. 4:4,

18. Jer. 49:7, 8.

19. Obad 3:4.

20. Matt. 26:28.

21. Eph. 1:7.

22. I Cor. 6:20, 7:23.

23. Rev. 12:14.

24. Rev. 9:11-16.

25. Cor. 15:53, 54.

26. John, 6:50.

27. See Mark and Elizabeth C. Prophet; Climb the Highest Mountain [Los Angeles, Summit University Press, 1978], p. 273.

28. Ezek. 1:10, 11, Rev. 4:7.

29. Epiphany means "manifestation." The feast of the Epiphany of Our Lord, January 6 commemorates the coming of the Magi [Three Wise Men] as the first manifestation of Christ to the Gentiles. Matt 2:1 - 11. See El Morya "The Feast of the Epiphany, dictation January 6, 1980.

30. Matt. 2;16.

31. The painting of Our Lady of Czestochowa is one of the oldest paintings of the Virgin and Child in the world, dating to the fifth or sixth century. It is said to have been painted by St, Luke the Evangelist on a cypress tabletop that was used by Mother Mary and the disciples. How the painting reached Poland in 1382 is the subject of many legends and traditions. After its arrival, the Pauline Fathers were entrusted with its care. They erected a shrine of Czestochowa, a small town in the heart of Poland. Over 2 million pilgrims visit the shrine each year and it is said that many miracles of healing and conversion occur there. Our Lady of Czestochowa is also known as the Black Madonna of Poland because of her very dark face which appears to be black from a distance. There are conflicting reports as to why her face is so black. One report says that it gets darker and darker each year with no explanation as to its cause. The image portrays the Blessed Virgin and the Infant Jesus in a pensive, serious mode. The two slashes on her right cheek date back to 1430 when bandits tried to take the picture and in the process of escaping, struck the picture with a sword. It is said that all damage done to the picture during the theft could be retouched except the slash marks to which the paint would not adhere. To some Poles this is a sign that the Virgin is suffering along with the people. In 1656, following a victory over Swedish invaders which was attributed to teh intercession of Our Lady, the Blessed Virgin was declared the Queen of Poland.

32. Phil 2:8.

33. Dan. 5:5 -28.

34. Rev. 14:6.

35. Rev. 19:18 - 21.

36. Rev. 19:13.

37. John 6:40.