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Ho! Ho! Ho! Ho! Ho! I AM Vairochana. I AM Vairochana. I come in gladness. I come in the heart of the Buddha of each one. I come and I manifest myself to all beings in all octaves. Gracious ones on the Buddhic path, gracious ones externalizing the Christic light, know, then, the gentleness of God within you and be at peace. Know that the Five Dhyani Buddhas come for a profound resolution. It is for your resolution within yourselves. It is for the resolution of world conditions. Therefore to that end we raise up chalices—chalices that might bear the essence, one single drop of oil, from each of the five. We come for a neutralization of sharpness, of bluntness, of all states of consciousness that exclude the love of the brethren, of the servants of God, of the disciples of all the Dhyani Buddhas. You have invoked us. From far heights you have drawn us, even to the levels of the Buddhas who have embodied. We have come and we work change from the innermost being of the individual outward-change such that you would not even notice except you were to look at a series of photographs over the years, photographs of the profile of the soul. Thus from within there is a rumbling in each one this night as I take one drop of oil and place it at the very core of being. Thus I am troubling the waters as I pour oil upon the waters, for I trouble you that you might come to deep inner resolution. For do you know, beloved ones, that many spheres within spheres make up the inner secret rays of your own being? Few have contact with this level, as we have said. But when you do have that contact, when you dare to go deep within, the resolution you achieve is a Buddhic resolution, a God-resolution. For all actions recorded on the periphery of your Causal Body (the Dharmakaya) and all actions recorded on the body of karmic causes that is wrapped around you here below (the Nirmanakaya) are also recorded on the outer spheres of consciousness. And when you achieve divine resolution, these outer spheres come into conformity with the inner mandala of the Buddhas. Thus it is in order that we should begin with the within and the seed within and that we should allow the seed to open and to grow and to affect every part of being. This is a ritual that is accomplished, beloved ones, slowly, gently. There is no hurry, for it takes place in timelessness and spacelessness. Thus, above all, it is incumbent upon the bodhisattva to do well and it is necessary that what he does well he should do with completeness, having as a goal the rendering whole of some portion of self rather than the transformation of the entire self all at once. All of you are being transformed through your Dharmakaya even as you are transforming yourselves through discipleship measure by measure. We come, then, for the regrouping of your forces
and to draw you into alignment with first principles and your
point of origin that you might discover and fulfill the reason
for your being, why you are here. Our Messenger in your midst
comes to assist you to stay on course and Thus know that until you have balance, even in the threefold flame, your perception may not be balanced. The five secret rays are a tremendous aid in your achieving balance at all levels. These will pierce impure substances, cut the Gordian knots, <1> repolarize the behavioral patterns and replace misconceptions with right conceptions. In calling to the Five Dhyani Buddhas as we have taught you to do, beloved (and we have asked you to make that call to us with the preamble to "Mighty Cosmos' Secret Rays" decree), <2> you will discover an amazing alchemy, one that is almost indescribable! As the outer becomes more self-effacing, the inner becomes more powerful. I speak of your being and of your soul. When all the fire of your being infolds itself into that supreme white fire core of self, then you know the strength, the vajra, <3> of the Buddhas. Then you need not continually push forth that strength or demonstrate it to others. For then you are pure being. If you think you cannot attain this, I tell you, you never will if you do not begin. And if you begin and if you work day by day with the equilateral triangle of self, you will find a deep inner empowerment that has naught to do with outer politics or rising above your fellows, ruling nations and seeing yourselves as important people. As you understand the principle of the Tao, which is the fount of all Buddhism, you will come to realize that there is a trinity of movement within. And you will see that the greater the internalization of that Buddhic energy, the less fanfare you need to have concerning your outer person. Thus, let the gentle ones go forth. Let them go forth, for these we would sponsor. Let the balanced ones seek balance in the five secret rays and in the Trinity of the heart and in the Divine Mother. The power of the three-times-three is available unto all—available unto all. I come, then, with a certain substance of Light that is for the binding-up of the brokenhearted, that is for the ministering unto the poor, that is for the binding together of all true souls of Light who would create out of this Community the geometry of a giant honeycomb, each little hexagon filled with the elixir of the golden oil of the honeybee. Think of this great honeycomb! Think of the oneness, every side attached to another side. Think of how powerful is the Great White Brotherhood and the antahkarana <*> thereof that spans the cosmos. This you are intended to be in a community of brotherly, sisterly love. But some have not understood how. Some have been carrying very heavy burdens of karma that they consider too hard to bear. And therefore they have taken side streets, the way that seemed right <4> but was not right. They have sought all kinds of cures, when the cure for the soul is the action of the secret rays multiplied by the power of the balanced threefold flame of the heart of Christ and Buddha. So, beloved, in preparation for this auspicious
occasion, our coming together at this conference with Lord Gautama
Buddha (and perhaps another whose name is not on the The result of this offering we have made to the Lords of Karma is that the following dispensation has been handed down: The Lords of Karma have accepted my offer to join the Karmic Board. Therefore I have become now the eighth member of that board, <7> and my role shall be to assist those who have Light who are sincere but who have strayed from the track of reality, considering that their karma was too hard to bear. Even some among this worldwide Community have
neglected to invoke the violet flame but rather have become incensed
that they should have to bear so much karma, though it be their
own. So, beloved, I would teach all who apply to me, those in
this Community and throughout the earth, what they need to know
to make it—all the way Home. I would teach a certain level
Therefore, first and foremost, we would desire your cooperation through these days together so that you might enter in to prayer sessions focusing on the exorcism of foul spirits and demons that you have allowed to enter your consciousness by following the way which is not the true way. If you are to be liberated from your own anger, you must be delivered from the causes of anger and the entities that have swept through you as birds of prey to take up their abode in the branches of your tree of life. Note well, beloved, that once these birds of prey have been allowed in, it does require a greater-than-human force to eliminate them. But the first requirement is desire, the desire to be free of demons, entities and false hierarchs who come to empower you, to give you the sense of great strength, to give you the sense that you somehow have a superior mind, a superior energy and the ability to manipulate others. This is the beginning of the left-handed path. It begins, as I have said, when you allow into your house that which is unclean, that which is prideful, that which is the spirit of anger. Thus, you see, unless you come to your knees, confess this and literally vomit up out of your being these foul spirits, things will only go from bad to worse. The temptation to enter the left-handed path comes to individuals in every religious movement. There are always some who are infested with foul spirits, and the open door to those spirits is always anger and pride and the desire for power and the power to control others. And the more individuals are puffed up in this state, the more they attract to themselves false hierarchs, ghostly shadows of discarnates that now become a part of their aura, and thereby their selfhood is altered. To you, then, who have received so much comes this warning from the Lords of Karma and from ourselves: Be vigilant that you do not allow the false thief to come in the night to take from you the wholeness and oneness of your being in God. How will you know that the false one has entered? You will know because you are no longer true to yourself. You will begin to entertain false notions about the Path and the Teaching itself, seeking the shortest shortcut you can take to gain not God's power but human power. False hierarchs and entities play upon you with
the offering of power, as they always have, So the warning comes, beloved, as a reminder that you have entered a very high calling, the highest path that is on the planet today. You have entered this path. You must guard the citadel of being. You must guard against the voices that mutter and peep in this ear and that ear. Surely you must guard against gossip of all kinds. You must guard the sanctity of your temple and return in profound humility to your God. When those who have allowed the negative elements to enter their lives and households are willing to surrender them, they will come to their knees and weep before the altar that they might return to safe haven and the protection of the Dhyani Buddhas and the Great White Brotherhood. Thus, to those who are willing to receive my
assistance and will accept the challenge of the hour to balance
a heavy karma, to those who are willing to admit that they may
have been led this way or that, I say, I will help you. I will
prepare you. I will show you how in profound humility and with
inner strength you will master all flaws of character that are
open doors to negative spirals and negative traits and you will
get on with your reason for being—why you embodied If you devote yourself to the path of karma yoga, you need not have the goal of the ascension or any goal in particular. Balancing karma is like submitting to the grades of school. You start in kindergarten and you move on. You prepare yourself for life, mastering a trade, a profession, with a tool of the hand or the mind, sharpening your skills as practice makes perfect. Balancing karma eliminates shackles that tie you to lower levels of the astral plane and people who are not of the Light. Balancing karma is the true means of soul liberation. Ultimately, balancing karma gives you the freedom to be who you desire to be. Failure to balance karma on the path of karma yoga but taking another path that may be a flash in the pan and then nothing or one of impressing many and then finding oneself bankrupt of soul and of one's own possessions—this is sidestepping the greatest opportunity for soul liberation that some of you have seen in ten thousand years. It is well to open your eyes and see that it is easier to yoke yourself to the oxen, to become for a season the ox that treadeth out the corn, <8> than it is to take all the devious routes that will get you somewhere quickly and nowhere easily and cause you to increase your karma rather than decrease it. Karma balancing is joyous. When you serve El Morya, Saint Germain, Jesus and the splendid ones of Light who minister to you, each and every day you balance great karma. You balance karma by putting your hand to the plow of publishing the Teachings of the Ascended Masters, thereby making it possible for millions on earth to benefit from the teaching that you send forth. Blessed ones, do you not note time and time again how the organization, the Ascended Masters, the Messengers and the chelas are pacesetters? No sooner does the word go forth from the altar, no sooner is the momentum of your decrees released than do people here and there throughout the world catch the flame. Yes, they catch the thought and they enter a new level of their own Higher Consciousness. They discover ways and means to solve their problems because the flame of the altar has gone forth through you and impressed upon the mass consciousness a design of the Mind of God that will therefore become permanent in the earth. Surely I must tell you what a great alchemy goes forth from this altar and the flame of the ark of the covenant that blazes upon it! Remember, then, that you are here in embodiment
to lock in to the spiritual path so that That is all that we ask: that you transcend yourself once, twice and many times over and that you do not behave as spoiled children, so spoiled that you are not even willing to pick up the toys that you have left strewn here and there upon the earth—dangerous toys, karmic toys that will surely burden others unless you pick them up and put them into the all-consuming fire. You must be willing to clean up your mess. And if your parents did not love you enough to teach you how to clean up your mess, then I say, give yourselves a spanking. Give yourselves a good spanking, beloved ones, and decide you will no longer be the spoiled brats of the West. Yes, we the Dhyani Buddhas speak of those of the West who are not able to suffer even a pinprick on their little finger. We speak of them as spoiled brats. If you are too spoiled to sacrifice, to give of yourselves, to work hard and clean up the mess of karma you have made, well, beloved ones, I above all have great, great divine pity for you; and for this reason I have desired to assist the Lords of Karma. I do this, as you know, on behalf of the five of us and I employ the rays of the five. Therefore I am in the very heart and center of all being and I can bring those five elements to bear upon your life and your concerns. So, while you are in the way of healing your inner child, be good parents and do not spoil that inner child. For that child is the element of self, of soul, that can most readily unite with the Holy Christ Self and the seed of the Buddha unfolding. Try it, beloved ones! Try being strict with yourselves. Try following the disciplines of the Buddhas and see how quickly you will come to know your victories and how you will soon leave off the self-indulgences that have already caused you to tarry on earth too many tens of thousands of years. Take the high road, beloved. For that is the road where I shall meet you. And I will tell you in this hour that I could not hide from the Messenger this announcement for many days, for she did see the eighth one added to the Lords of Karma—myself. I tell you this, beloved, so that you might know that the Messenger also dwells in many octaves. For the love of God in you all, for the love of hierarchy and the contact with hierarchy at the nexus of the figure eight that you find in the Messenger, we are come to serve you, to raise you up and to strip you of all unnecessary fat and self-indulgence. Thus, the quickening is come, for it must come. May your quickening bear profound fruit. I seal you in the heart of the five. I AM Vairochana.
This dictation by beloved Vairochana was delivered by the Messenger of the Great White Brotherhood Elizabeth Clare Prophet on Thursday, December 30, 1993, during the four-day conference The Buddhas in Winter, held at the Royal Teton Ranch, Park County, Montana. The dictation and service are available on audiocassette B94005: total 81 min. [N.B. This dictation was edited for print by the Messenger under Vairochana's direction.] Throughout these notes PoW is the abbreviation for Pearls of Wisdom. * antahkarana [Sanskrit, "internal sense organ"]: the web of life; the net of light spanning Spirit and Matter connecting and sensitizing the whole of creation within itself and to the heart of God. 1. Gordian knot. An intricate problem. In Greek
mythology, King Gordius of Phrygia ingeniously attached his wagon
to a pole with a knot that no one could untie. An oracle 2. This is the call to the Five Dhyani Buddhas that we all need to give before the preamble to decree 0.03, "Mighty Cosmos Secret Rays" (you can use this call with the preamble to any decree): In the name I AM THAT I AM ELOHIM (See Vajrasattva, June 28, 1993, in 1993 PoW, vol. 36 no. 40, pp. 553, 562.) 3. Vajra is a Sanskrit word rendered as thunderbolt or diamond; adamantine; that which is hard, impenetrable; that which destroys but is itself indestructible. It is also a scepterlike symbol of the thunderbolt, representing the adamantine nature of Truth. According to Buddhist teaching, the vajra cleaves through ignorance and symbolizes the indestructible nature of the Buddha's wisdom and the victory of knowledge over illusion. 4. Prov. 14:12; 16:25. 5. The program for The Buddhas in Winter did not list what Master would be giving the final dictation of the conference, January 2, 1994. It was beloved El Morya who came to deliver this landmark concluding address, published as the first Pearl of the 1994 volume. See "A Special Report from the Chief of the Darjeeling Council," pp. 1-11. 6. See Elizabeth Clare Prophet, July 4, 1993, "Meeting the Challenge of World Karma on the Cusp of the Twenty-First Century: Seven Planets in Capricorn, January 11, 1994: Turning Challenge into Opportunity," in 1993 PoW, vol. 36 no. 43, pp. 579-97. 7. Vairochana becomes the eighth member of the Karmic Board. He joins the Goddess of Liberty, representing the Second Ray; the Great Divine Director, representing the First Ray; the Ascended Lady Master Nada, representing the Third Ray; the Elohim Cyclopea, representing the Fourth Ray; Pallas Athena, the Goddess of Truth, representing the Fifth Ray; Portia, the Goddess of Justice, representing the Sixth Ray; and Kuan Yin, the Goddess of Mercy, representing the Seventh Ray. The Karmic Board dispenses justice to this system of worlds, adjudicating karma, mercy and judgment on behalf of every lifestream. All souls pass before the Karmic Board before each incarnation on earth to receive their assignment and karmic allotment for that lifetime. They pass before the Karmic Board again at the conclusion of each lifetime to review their performance. See Mark L. Prophet and Elizabeth Clare Prophet, Climb the Highest Mountain, 2d ed., pp. 529-35, and decree 7.29, "Great Karmic Board." 8. "The ox that treadeth out the corn." Deut. 25:4; I Cor. 9:9, 10; I Tim. 5:18. |
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So I come in this hour in the blue light of the Divine Mother Omega, of the Divine Father Alpha. I am happy in the heart of Mirrorlike Wisdom, for the mirror that reflects the wisdom of God reflects all things as they are. Thus I teach the way out of maya by showing you unreality for what it is, by showing you reality for what it is and reflecting both unreality and reality to the soul who cradles the Buddha of the heart. The heart of wisdom knows no depths but only freedom. Those who have the courage to challenge unreality will know me as an element of self. Think of the Five Dhyani Buddhas as five chemical elements, as the mighty fruits of five wisdoms, counteracted by five poisons, restored by immersion in the magnificent jeweled antidotes. Think, then, of the five secret rays as five wisdoms. There is a color of golden wisdom for each of the Five Dhyani Buddhas. And within the spectrum of each color, be it white or blue or yellow or rose or green, you can see five aspects of that single color and therefore know gradations and tones of consciousness, nuances of beauty. You can know the detail with which the great Tibetan artists have portrayed the Buddhas and placed them on their tankas <*> for meditation, for entering in to the precise geometric formula whereby there is unleashed to the cosmos increments of our Light and awareness. Those who fear reality embrace unreality. They partake of a cup of poisoned wisdom, no longer wisdom but a rancid concoction. Why lean upon that which has no enduring value? Only because there is a fear that one may have no enduring reality and therefore in place of it one must cling to unreality. What a pity! This takes place in some whose candles have been snuffed out by themselves or by others who have sent a blast of anger their way, and in return these victims have not defended the candle of the Buddha that burns on the altar. Yes, indeed, it needs a hurricane lamp to protect it. Protect the flame within the heart. Protect the heart that contains the flame. Protect the mind and the body, and do not go this way or that way. So many voices clamoring for your attention!
Be not moved upon the rough seas of your own astral body. Let
your mooring be that point of the vajra, the point of the diamond,
the point Reality is the vajra, the diamond of the heart. Om Akshobhya Hum. Say it, so simply: [Congregation joins Akshobhya:] Om Akshobhya Hum Om Akshobhya Hum Om Akshobhya Hum Om Akshobhya Hum Om Akshobhya Hum Om Akshobhya Hum Realization of the self in the sea of maya, this is the challenge. Oh, we are joyous! Oh, our laughter is released where there are none who are of the outside and the dark side who would attempt to unseat our disciples. Know that the Dhyani Buddhas contain levels upon levels of the Causal Body of God, that we welcome you to the levels of wisdom to which you aspire. Conquer the level you are on, then aspire to the next. The assimilation of wisdom is the taking in of the precious nectar of the Buddhas, and that nectar internalized is for the watering of the thousand-petaled crown chakra. So the Buddhas in manifestation manifest themselves
infinitely in numberless numbers everywhere. Yet those who have
not reached up to touch the hem of our garments, who Oh, becoming real! It is the great call of the Great Divine Director to you. His statement "I AM Real" tells you all—all you can possibly know and much that you cannot possibly know of just how great is the Great Blue Causal Body of the great Buddha who is the Great Divine Director. So, beloved, cherish each morsel of reality you internalize and assimilate daily. Cherish it, beloved. For as you do and as you savor it, so you shall become it. The dangers of the vast canyons of the astral plane are very great and the karma that you make within the astral plane is dark and binding. There are things you should fear. As the fear of the Lord is the beginning of the wisdom of God, <1> so the fear of the Evil One is also the beginning of the wisdom of those who must move among the forces of Darkness to rescue souls, not the least of which their own. <2> So realize that these forces of Darkness are not to be underestimated. Enter, then, into thy God. Become that God. And with the sign of the earth-touching mudra, banish the forces of the night, who only have the power that you give them. Thus to dally in any form of astral unreality is to empower them. Thus be fearless. Thus be fearless in the wisdom of fearlessness flame. Thus know that we the Buddhas of the five secret rays move among you, through you and around you. Catch us! Catch our garments. Seek to fasten your chakras to our own. Seek to unite with us even if it be for a moment or five minutes of the recitation of one of our mantras. So know, beloved, that the infinite reality is but a finger touch away, just a finger touch away. Let the mind conform to the Mind of God. Then behold the great sphere of that Mind. Then reach up, open the door and enter into the Sun behind the sun, the inner sphere of being. Thus think of this as the gentle opening and entering in to the heart of God through the Buddhic Mind. Think of these steps as based on the simplicity of the purity of heart, the purity of desire, the purity of the soul, the purity of the mind. Purity is the antithesis of complexity. Thus in the simplicity of a pure heart, as a child, now enter in and let go, let go. Let go of all else but thine own reality. When you do this, you shall contain all reality of the Spirit-Matter Cosmos and all reality beyond it. The way seems intricate, but the intricacy is
the intricacy of karma woven and rewoven. The intricate undoing
of the threads of karma is what seems to make the Path so complicated.
But when all is said and done and all of those components of the
threads of karma are consumed in one great violet flame bonfire,
you will come to know and you will remember Think upon these things, for I woo you to my heart of wisdom for the fructification of all true desire and the withering on the branch of the tree of life of all that is illusory desire, which will only hold you and bind you by ropes to lower levels. If you must indulge a desire in order to neutralize it, remember that though it be an experiment, all action equals karma, all inaction equals karma and all are responsible for doing, not doing, undoing or overdoing anything. In the sweetness of my love for you, I remind you that you are here to set the platform for our dictations. Strengthen the bastions and you shall behold the glory of the Lord.
This dictation by beloved Akshobhya was delivered
by the Messenger of the Great White Brotherhood Elizabeth Clare
Prophet in a candlelight service on New Year's Eve, December 31,
1993, during the four-day conference The Buddhas in Winter, held
at the Royal Teton Ranch, Park County, Montana. The dictation
is available on video- and audiocassette. Videocassette (includes
the dictations by Vairochana and Gautama Buddha): total 1 hr.
47 min., HP94004. Audiocassette (includes the dictation by Gautama
Buddha): total 71 min., B94007. [N.B. This dictation was edited
for print by the Messenger under Akshobhya's direction.] Sections
printed in bold italic type indicate fiats, mantras, affirmations,
prayers * tanka: a Tibetan religious scroll painting mounted on silk. 1. Job 28:28; Prov. 9:10. 2. "For fools rush in where angels fear
to tread" (Alexander Pope, An Essay on Criticism, part 3,
line 65). |
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Ratnasambhava Elements of Being . . . Everywhere in the Consciousness of God I come in the tenderness of the Divine Mother to woo you back to her heart of consolation, of equalization, whereby the rough places are made plain, the valleys are exalted <1> and all that has troubled your heart will seem as a nightmare of the dark night. But with the coming of the dawn of Ratnasambhava—Om Ratnasambhava Tram—I say, nestle your heart, your soul, your being in the arms, the breast, the womb of the Divine Mother. And in that embrace know all surcease from pain and separation and dismembering —that is, being separated from the great members of Light of your own being, being separated from the great antahkarana of Life. I AM the brooding one. I give compassion and charity and all that is necessary for the soul to transcend herself. Although I give and give again, some are so disconsolate that they are unable to receive. Thus I send you to the heart of the Mother of
all Buddhas. <2> We are streams of light from her heart,
tributaries. You may follow the stream to her heart and on the
way be purified. It is Come, then. Let the Divine Mother water the seed and fear not to take the first little baby step to be the bodhisattva becoming the Buddha. Children are eager to take their steps when the time is right. So take yours. Take yours after you have had enough of crawling. Then come to the place where you are fearless and though you may fall down many, many times, you get up and walk and run again. Remember the security you had as a little one and know that you have that security today. If you try to do everything for yourself, life becomes drudgery—drudgery without trust in the Divine Being who holds you every moment of the day and the night. Oh, the Divine Mother! How she does seek her own! And we the Dhyani Buddhas have come to establish points—points of reference of the five elements of being <3> so that in the elements you may find the synthesis of our Buddhahood and in the synthesis find the Vajrasattva. <4> It is a cause of great rejoicing that many souls have pulled us to the lower levels of being. <5> Thus, we are truly "everywhere in the consciousness of God." <6> I pray, then, that you will pursue the path of wise dominion to slay the conceit of ego by the perception that equality is in the Beginning. Equality is yet available to all. What each one has done with the gift of equality marks the measure of attainment. Equal opportunity, then, defines your decisions, your choices. Equal opportunity, equal time, equal light, equal air and sun-shine—all these things are thine. So in the equality of the Inner Buddha, welcome all and bow to the Light within all and be the servant of that Light, as Jesus taught you. We, then, place our presence in the earth that there might be mutual recognition by all for all. Many espouse this principle and they carry it through so long as they are among those whom they consider to be worthy of being their equal. But they do not observe the stature of the soul and when there come along those whom they deem to be less advanced, less accomplished, less schooled, less having their life together, so to speak, they immediately place themselves above them in intellectual, social or spiritual standing. So, then, there is a hierarchy of such individuals
here and there centered around the ego. So there is freedom of religion in the earth, and this is a nation that is determined to eliminate racial and religious prejudice. And yet, only those who strive to gain this ultimate reality truly come to the understanding of the deep brotherhood that ties all to the one God and ultimately to the Ascended Masters of the Great White Brotherhood. Beloved, the categorizing of people is so natural to the carnal mind that it is almost impossible to erase its stain. The cast of the mind that assesses each passerby must needs be to elevate one's own human ego. For a moment now, imagine yourself as an egoless being. Imagine yourself not being concerned about what others think of you, having no thoughts or opinions of others but only the freedom to acknowledge the Light, to bow to the Atman within and to treasure a soul to whom God has given the vessel of body and mind. That soul must be very special and very important to God—in fact, of ultimate importance. For why should the God of very gods sponsor a soul if that soul has no chance, no something within that can spring forth as a flower, even as a shoot pushes up through the crusty earth? O blessed ones, God has so valued each one that to each one he has given the very image of himself, the I AM Presence, the Holy Christ Self, in whose image you are made. Find the jewel, find the jewel. Find the Sangha, find the Buddha, find the Dharma, <7> all locked within the inner divine spark. Enjoy, then, the peace of noncompetition, of not engaging in mental competition with others whom you think are more or less advanced than you are. What a pity that so many spend so much energy in defending their relative position in the social strata of life! Would you not agree, beloved ones? [Congregation responds: "Yes."] We do not often come apart to examine our thoughts and feelings—our faulty thoughts, our faulty feelings. But this is the hour to do so. It is so liberating. Think of the blessed ones of the East. Think of Lao Tzu, Confucius, the golden emperor and many, many unnamed devotees of Light and bodhisattvas robed in their saffron robes. Think of them, beloved, glorifying God in their members and do follow after them. Do realize that the self-emptying is the process whereby you are self-filled with the Real Self. The Buddhist teachings of the Dhyani Buddhas are necessarily inner teachings of the inner five secret rays. And thus we speak on these things, for these are the levels and the depths that you must enter in order to be free of the binding shackles of the human condition. Sages have taught these truths over many, many centuries, and you may say, "What is new, Ratnasambhava?" What is new is that I am a Buddha and I am speaking through a Messenger, and therefore you have the direct light from my heart to quicken and make alive the precepts you may have read again and again. I release streams of light, white and blue and yellow and rose and green. I release streams of light so that there may be the alchemy of change for you in my words, which are not words alone but cups of light empowered—yes, empowered—to turn you around and set you on the path of overcoming and to the realization of your own seed of Buddhahood unfolding. This is the meaning and purpose of a dictation—not always to reveal some grand new fact of the universe but to empower you to employ and internalize the simple truths of being rather than merely hear about them. For as I receive you, so I place my Presence over you and in your heart. And I come for the washing of the waters by the Word. I come for the washing of the waters by the Divine Mother. I call for the crystallization of light. I call for the melting of the elements that they might be poured into new vessels, new molds. I come to restore you to the higher planes of being whence you descended to this world. I come to take from you all self-criticism, self-deprecation. I come to deliver you of sorrow, of aches and pains of the heart regarding loved ones. These are not mere words, for in these words
you discover what is my mission here and why I say, beloved, as you have heard before, it is the sense of struggle that makes the struggle. Let us cease the struggling and remember how easy it is to transmute all levels of struggle by the violet flame, how easy it is to turn one's back on Darkness and to face the Light of the Divine Mother. We, then, come for the consolation of all souls of Light throughout the Spirit-Matter universes. We are everywhere in these universes. And therefore, my word, registered through the vocal cords of one in embodiment, enables all those at this level of consciousness anywhere on all worlds whatsoever to receive the same light, the piercing rays of light, of star fire, of energy in the core of vast celestial bodies that you have not seen but only know are there beyond the Great Beyond. There is an interconnection of all Life. And therefore, whenever those who are the immortal ones speak through an embodied soul at this level, there is the transmission of that word to all lifestreams who are similarly abiding in this band of energy, which is your time and space and your compartment to work out your reason for being—your dharma as well as your karma. Know this, then—that another function of having a Messenger and dictations is the unification by the antahkarana, the great web of light, of all souls of a similar evolution. And as the antahkarana quivers at the hand of the great Master Artist of life, there is a stepping up, a tuning of the sound that is heard from the quivering of the antahkarana. And as you are able to transcend certain lower elements, you find yourself rising to new levels of that web of life and to attunement with the higher sound. This is the great mystery of being—that you also, though considering yourself finite, are with us "everywhere in the consciousness of God." So be still for a moment and resolve with inner resolution that this year will not be a year when you are tossed and tumbled by descending personal and world karma, that this will not be a year when you miss your moments, miss your cues, are not here and there and the next place where you need to be in consciousness and in time to proceed with the next challenge that your mentors of the Spirit would give you. Do not be idle but remember, the angels of the dawn come to assist you to unburden yourself of your daily karma. Meditate with them, walk with them, sing with them. Give your calls to the violet flame. Give yourself a boost by delivering yourself, yes, divesting yourself of the burdens of the day, before they come upon you. So, in the sweetness and the gentleness of all Buddhas out of all octaves, I seal you in the flame of compassion and charity, remembering the words of the precious Nada, "I give you my love, for all else I have already given away." Let this be your motto, beloved. Do not hold your hand closed tightly to hold on to your possessions, but open your hand and your heart and give and give and give. And the Light shall increase in your heart with each gift you give to another whose paucity of consciousness perceives a need for material things whereas you need not have them in such abundance or duplication. Value the things of the Spirit. Continue to give. For I tell you a secret: Giving is what makes the threefold flame flower of the heart grow and grow and grow. The more you give, the more the Light does flow. And I will tell all of you who seek this and that and the next recourse for healing that your healing is in the Christ-flame and in the seed of the Buddha within. Thus in love discover that all ailments are healed because you bring all things—by the threefold flame that you have expanded—into the balance of the five elements and the Five Dhyani Buddhas. Now picture us, one perched on each of your shoulders, one in the heart, one above the head and one beneath the feet. We are also your guardian-angel Buddhas.
This dictation by beloved Ratnasambhava was
delivered by the Messenger of the Great White Brotherhood Elizabeth
Clare Prophet on New Year's Day, January 1, 1994, during the four-day
conference The Buddhas in Winter, held at the Royal Teton Ranch,
Park County, Montana. In the service before the dictation, the
Messenger read an excerpt on Prajnaparamita from Mother of the
Buddhas: Meditation on the Prajnaparamita Sutra by Lex Hixon.
The dictation is available on video- and audiocassette (includes
the dictation by the Buddha of the Ruby Ray). Videocassette HP94009:
total 59 min. Audiocassette B94009: total 73 min. [N.B. This dictation
was edited for print by the Messenger under 1. Isa. 40:4; Luke 3:5. 2. Mother of all Buddhas. In the service before the dictation, the Messenger taught: "Prajnaparamita is the Buddhist goddess who personifies the highest form of transcendental wisdom. Her name means 'perfection of wisdom.' She is referred to as the Mother of all Buddhas because the full enlightenment of the Buddhas comes from the perfection of wisdom." 3. The five elements ruled over by the Five Dhyani Buddhas are ether (Vairochana), water (Akshobhya), earth (Ratnasambhava), fire (Amitabha) and air (Amoghasiddhi). 4. Vajrasattva [Sanskrit, lit. "Diamond Being" or "Diamond Nature"] embodies the five secret rays, the five elements, and the five personalities of the Five Dhyani Buddhas. He is the synthesis of the five and has the attainment of the five. 5. The Dhyani Buddhas cannot descend lower into
the astral plane than where a chela pulls them. In a dictation
given June 28, 1993, Vajrasattva, Spokesman for the Five Dhyani
Buddhas, said: "Each time you have recited our bija mantras,
you have pulled us to the very levels of the earth, you have pulled
us to the very levels of the astral plane, you have pulled us
to the lowest levels of incarnation of all souls who are karmically
tied to you . . . The point of the sounding of the mantra calls
the one whose mantra it is to that point. Thus, you have successfully
called us to the depths of the astral plane . . . by the remaining
ties that you have 6. In a dictation given on April 20, 1973, two months after his ascension, the Ascended Master Lanello said: "Lo, I AM everywhere in the consciousness of God!" On February 28, 1993, he told us: "If you make this mantra your own, you will quickly gain a new mastery." See 1973 PoW, vol. 16 no. 31, p. 131; and 1993 PoW, vol. 36 no. 19, p. 250.) 7. In Buddhism, the Three Jewels in which
the disciple takes refuge (i.e., turns to for protection and aid)
are the Buddha, the Dharma, the Sangha. The Buddha is the Enlightened
One; the Dharma is the Buddha's Teaching of the Law; and the Sangha
is the worldwide Community of the congregation of monks, nuns
and lay devotees, the Buddha's spiritual family. The Three Jewels
are recited in a verbal formula, or mantra: "I take refuge
in the Buddha. I take refuge in the Dharma. I take refuge in the
Sangha." |
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Now in the light of the Buddha that you are becoming, that you are self-realizing, I may enter into certain precepts, recepts <*> of being, compartments of consciousness. Partake, then, of the Buddhic light and know that the path that you are on is the path of the golden rays of the sun of wisdom. I ask you to be certain that you secure each gain at both spiritual and human levels. Explore the terrain that you now claim as yours in the Buddhic Mind and see where you yet have weaknesses, flaws in the diamond of self. These can be purged and transmuted only through an enlightened awareness of self and such profound determination to be the conquering one and to complete all those commitments you have made to Divine Reality and to finish the course with that sense "I have given my all and my best, and I know that my all and my best are an acceptable offering." Do not come to the altar, beloved, saying you have given your all and your best when you have not tried, when you have not been willing to go through the deep pain of conquering the self and gaining such a momentum of the splendor of the Victorious One, your Holy Christ Self, that you truly do know what is your all and what is your best. I say, then, from this day forward move gently with us. Move gently into the world and know yourself as a citizen of the Great Tao, of the Great Dharmakaya, the Great Causal Body of all Buddhas as one. Know that it is step by step that the Path is won—not in grandiose measures, not in lunging forward and then having no foundation upon which to place one's efforts. The certain and sure footstep is the Way. Many are in awe of Buddhic attainment and believe that they are not even close to that attainment nor will they be for many lifetimes. This is the distance that theology has placed between the least of the disciples of the Sangha and Lord Gautama himself and even the Dhyani Buddhas. We would erase this distance today. So long as you contain a crumb of Buddhic wisdom, you have cracked the door. From Darkness to Light you may step. So value each crumb as a jewel. And as I have said, secure it, protect it, preserve it, build upon it, exercise it with mantra, with the fiat Vajra! With this you invoke a mighty thunderbolt from on high. Shun all ego-strutting! Shun ties to the denizens of the underworld who will empower you overnight and give you the glitter and glamour of success in your field. When you look into your heart of hearts, you must know that these successes are ephemeral and transient. They have naught to do with the true God-success gained by planting one's foot upon the rock and holding that place and not giving that place to Mara but daily maintaining the 360-degree watch of keeping the citadel of consciousness open to God. Be the ones who anticipate the dark emanations and intents of Mara and the forces of Evil. Banish them with the power of mantra that you secure by conviction, by faith and belief in its repetition. For mantra is a science and you prove it each time when in deep meditation you recite the mantra of your choice 108 times, as our Buddhist devotees do. Mantra—whether in the form of Ascended Master decrees written in English or formulas in tongues of the East—is empowerment. But only if you know it. Mantra: when you have made one or many your
own, it is as though you possessed the How can warfare of such crudity as that which is waged upon this planet compare to the banishing effects of mantra? The simple mantras you can pen on one sheet of paper can deliver you unto enlightenment if your heart is right with the Buddhas. As you capture the mantra in your heart, your heart sings the mantra back to you and the mantra itself sings to you so that you hear from your innermost being the pure voice of your soul reciting that mantra. This is in no way autohypnosis. This is the power of God within you. And by accepting that power, you authorize it to enter your world through your recitation of the mantra. Many of you have memorized complex formulas of chemistry, physics, mathematics and other disciplines. Understand that this is what the mantra is—a complex formula. And the greatest gift that the Buddhic one Mark Prophet has given to you is the gift of the mantras he has written down as those dynamic decrees for the Western devotee and for all devotees who may wish to translate these to their mother tongues. Above all, whichever mantra becomes the key mantra of your life, the keystone in the arch of your being, you must make it your own and you must know its power. You must know the power of your being when you have so internalized the Word that the Word is speaking the mantra in your heart. Not a few of you have found yourselves waking up at night reciting your violet flame decrees or your calls to Archangel Michael. And you have seen how you have encountered the forces of Mara not in your dreams but in actual encounters on the astral plane. And these forces have fled at the sound of the mantra you were reciting while engaged in the warfare of the Spirit. Every now and then individuals come along and say, "We will rewrite the decrees; they do not make sense," or "We will write our own decrees, for we, too, have talent in poetry." Recognize that it is not mere poetry that makes a decree but science and poetry and the inner engrams <1> of the Word. These were yet in the Causal Body and in the chakras of Mark Prophet from ancient days of Atlantis when he was a master of invocation and a priest of the sacred fire. Therefore, through these hieroglyphs <2> and glyphs <3> of the mind held in the aura of this saint—this very human saint who moved among you—various members of the ascended host did dictate through him the formulas for total world liberation that you now have recorded in your decree books. And so I speak of ignorance. If you are ignorant of the power and science of mantra so that when you use it you think, "Well, ho hum, today I shall give my 'Heart, Head and Hand Decrees,' I shall give my required fifteen minutes of violet flame decrees, I shall give my required protection decrees," and so forth—if you say "ho hum" as you recite your Astreas, having no sense of co-measurement with the vastness of the Causal Bodies of the Seven Elohim, who merge as one with the Divine Mother Astrea to banish from your cities untold millions of discarnates and demons who should have long ago decimated your ranks and this Community—then you will not experience the full efficacy of your decrees. You see, beloved, when with a fully enlightened mind you take each cadence and line of a mantra and you endow it with the fervor and sacred fire of all of your chakras, you can surely move worlds, you can surely make the difference in the future of earth and her evolutions. If there is one realization I should hope that you would take with you as you go to your homes and deal with your personal karma and the karma of 1994, it is this: that at all times it is the mantra itself as a masterful formula of masterful beings, such as the mantras dictated to your Messenger Mark Prophet, that will clear you and your household of all burdens and all enemies. It is your belief, your faith and your scientific
understanding of the worded formula itself, born out of the original
Word in the Beginning with God who was and is the Divine Mother,
<4> Many of you look to yourselves and say, "How can I, a sinner, how can I, who am not consistent in my service or in my decrees, even hope to arrive at the level of discipleship where I may make progress in this life?" I tell you, banish all such notions! Accept yourself as a child of God. As Mother Teresa would say: "Each one is made in the image and likeness of God. Therefore, you and all children of God are worthy of love. All have a right to love." Such is the message of the Mother of Calcutta and such is the message of the Divine Mother. As you recognize yourself in that image and likeness and give no power to your own sin or to another's, so you will enter in to the joy of the mantra and you will see the power that will come to you. But then there will also come the testing of Mara, who will say to you: "See what power you have with the mantra. Now use it against this one and that one who has wronged you." Ah, beloved, beware of this! For if you accept the temptation of Mara and engage in wishing and willing the death of others, you will surely have a heap of karma descend upon you as though a giant cosmic garbage truck had let out all of its refuse on your head at once. This will be the accumulation of your karma of many thousands of years. Err on the side of being humble and conservative and loving toward all. Read the scriptures! Read the scriptures and every word of your Lord and Saviour Jesus Christ and of his apostles in the Gnostic gospels as well as in the New Testament. Read these words, beloved, and you will see just how many laws the Saviour has laid down for your protection against unrighteousness. Therefore I come by the power of wisdom to banish unrighteousness, the incorrect use of the laws of God. Therefore resist temptation and know that Mara is always waiting behind the rock, behind the tree to catch you fallen asleep to insert some needlepoint of error into your very flesh that you scarcely even sense. This is a time for diligence and vigilance. It is a time not to be moved. It is a time to give fiats in imitation of your first Mother of the Flame, Clara Louise, in the fierceness of the fire of Serapis Bey and of Amen Bey, her twin flame. In that fierceness which she demonstrated in the earth, her fiats would travel across the planet as she stood in defense of all children, many of whom are now in embodiment and in this very court thanks to her decrees and prayers. Become mothers and fathers of the world quickly, for the world quickly needs thy intercession. Thus, be not fooled. Be ever the alert one whose mind is tethered to the farthest reaches of inner and outer space. Be the watchman on the wall guarding the Buddha, the Dharma, the Sangha—the watchman who does see the enemy before he should overtake a living soul or a single member of this Community. You have indeed been given great empowerment, not only by the science of mantra but by the science of the dictations themselves as you have sorted out the mantras that tumble out of the deliveries of the Ascended Masters. So understand, beloved, that when such empowerment is given and given at large to all who come to our gates, some who are not developed spiritually may find themselves very quickly overtaken by a spirit of pride as they feel the power of God come upon them. Go not the way of the tempter, I say. But let all recognize, even the very newest students, that when you have the forces of Light, the armies of the Lord working with you and through you, it is surely a time to be on guard and to always enter by the gentle way. So, beloved, these are my thoughts this day. And I utter them because I see what you do not see, and it is the future—the future that is tonight and tomorrow and the next day. You may think you are done with 1993 and all years and centuries past, but of course you are not done with them. For the records of earth's evolutions remain in the earth since those who are the spiritual leaders of the people have not taken the teachings of Saint Germain or the violet flame and given them to their followers. Therefore much karma remains and that karma can fall upon you inadvertently simply because you are at the wrong place at the wrong time, out of alignment and not attuned with your inner being. There are minefields everywhere and not merely
in nations where warfare continues today. Thus the minefields
of planetary karma can prevent you from fulfilling your choicest
and most urgent goals. Examine yourself, beloved. If you are not able to give of yourself, then I say you are not yet in the fullness of the compassionate Buddha. Thus liberate yourself by mastering the unresolved issues of your psyche and of your spiritual path as well as all your human doings, and see to it that you do nothing that will cause grief or shame to your beloved El Morya. In this, then, I stand with you one and all, for I am truly aware of all things that shall come to pass in your individual lifetimes. And I am aware that among you those who hear me well and who will make very firm resolves this day shall pass through unscathed as the fires of hell reach the surface of the earth in many places. Those who take lightly my words will find the going to be very rough. For without linking your chakras to the path and science of mantra, you will not have the stored power in your chakras to meet the day of the enemy of your being. In either case, I shall be there. And to those who take my advice, I say it shall be a matter of a simple quickening for us to protect you. And to those who have not built the words and signs and sounds of mantra in their auras, I say it will be more difficult for us to reach you, for you will be lower in the astral plane. And so you see, as you have been taught, we may descend only so deep into the astral plane, only as far as our chelas descend to balance their karma by preaching to the rebellious spirits and by reciting our mantras. Thus, we are all limited by cosmic law as to the depths of darkness to which we may descend to rescue our disciples. My New Year's dispensation, then, on behalf of the Dhyani Buddhas, is the clearing of the records and the burdens of all devotees of Light whom Sanat Kumara ordains may receive this dispensation. Thus, where it is possible you shall indeed have a clean white page upon which to write the writings of the Buddha of your heart, the Buddha of the Ruby Ray. May you take this opportunity of the New Year, beloved, for very few souls upon earth have this dispensation. Yet, I say those who labor long in the Father's vineyard receive their rewards not only in heaven but on earth as well. I AM profoundly touched by the grace of God and I bless you for the Good. I rebuke you for that which has not been the Good and I say: Come up higher. You are made of better stuff. Now show yourself to the Lord of the World that he might see how you have been transformed by his mighty dispensation. * recept: a mental image or idea formed by repeated exposure to a particular stimulus or class of stimuli. 1. engram: a memory trace. In psychology, a permanent effect produced in the psyche as a result of stimulation and which serves as the basis for memory. 2. hieroglyph: a figure of some object, as a tree or animal, standing for a word (or, in some cases, a syllable or sound), and forming an element of a species of writing originally found on ancient Egyptian monuments and records. A character used in any system of writing in which the characters are to a substantial degree recognizable pictures. A figure, device or sign having some hidden meaning; a secret or enigmatical symbol; an emblem. 3. glyph: a symbolic figure or character usually incised or carved in relief; a sculptured mark or symbol. 4. The Word in the Beginning . . . who was and
is the Divine Mother. John 1:1 reads: "In the beginning was
the Word, and the Word was with God, and the Word was God."
This verse parallels the words of the Vedas, the earliest Hindu
scriptures: "In the beginning was Brahman, with whom was
Vak, or the Word, and the word is Brahman." The cosmic Principle
and Person Vak (Sanskrit, literally "speech," "word,"
"voice," "talk," or "language")
is associated with the Divine Mother. See 1990 PoW, vol. 33 no.
38, p. 497 n. 14. |
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I AM Amoghasiddhi in the heart of each one who
loves God. I AM the loving action of the Law. And I AM the embodiment of many Buddhas beyond the stars. We, the Five Dhyani Buddhas, come all together,
invoked many times over by the devotees of this Community throughout
the world, to express full gratitude for your calls, your offering
of our seed syllables and your entering our names in a number
of preambles to your decrees. By so doing, you have brought us
closer to the earth and her evolutions than we have been By our intercession through you, we may accelerate the secret-ray spheres of your Causal Body and we may bring you to that place of equanimity wherein you are not moved by this side or that side, this news or that news or whatever may come your way to blast the image of the organization or any of its members. In the way of the Dhyani Buddhas, then, we have come, as you might sense, in the minor keys that bring resolution and allow the soul to enter into resolution with the major keys. So, beloved, sound as you hear it in the music of the spheres that has penetrated the pores of your mind allows you to gain entry into higher octaves. Thus God has sent certain composers into this world who have heard the inner sound, those who in other lifetimes have been initiates of the Buddha and therefore by sound alone have transmitted to earth the wavelengths of the Buddhic Mind. Thus, through the world's great music, many have experienced the higher wavelengths and been transformed without any knowledge of the teachings of the Buddha, per se. Now understand how the fallen ones have attempted to drown out this great sound that you have heard. <1> They have come with their amplifiers and their synthesizers, and they have determined to create sounds that will shatter the matrices of the music of Light. This is the scourge of hell that has come upon the generations of the young throughout the earth, as technology has transmitted to every nation with the speed of light the vibrations of satanic rock and diabolical music, such as rap music and other degradations that strip the chakras of young children of their virgin light. Recognize, then, that there is no greater power
than the power of sound, as you have been told. Sound has been
used in the creation of worlds and sound has been used in the
sinking of continents. That is why we stress your use of the mantra
and your recitation of the mantra For the momentum of that heart of Light who is tied to the antahkarana of the Great White Brotherhood, who recites the mantras of his choice, can neutralize discordant sounds and rhythms throughout the earth that are destroying the minds, the hearts, the chakras, the sacred fire of so many who have come to embody upon earth with such high hopes of accomplishing their calling in God yet have been steered out of the straight and narrow way by peer pressure. I bid you, then, be profoundly concerned with the plight of the youth of the world. I know that many of them cannot be reached any other way than through the profound and powerful prayers of you who nurture all life through the womb of the Divine Mother. Those of you who are in touch with today's generation ought to go out and contact the youth directly when you sense that you have a certain empowerment from God and a shielding against the powers of Darkness by the very momentum of your daily decrees. Do not take on this assignment until you are ready, for many demons and fallen angels of a high order manipulate the youth, and surely Mara and the armies of the tempter shall move upon you when you go out to proclaim the message of the Buddhas to those among the youth who need it most. Therefore speak by the Holy Spirit to those whom you know will be receptive, for the Holy Spirit does instruct you and direct you. And when you know there is not that receptivity in this one or that one whom you would approach, go your way until you are led to another Lightbearer who is receptive, and to another and to another. Remember that on the high side of the adventure of chelaship in which you are engaged, beloved, it takes but one or two or five or ten avatars in an age to transmute and transform an entire civilization. Think of it! Therefore do not look at the equation of life as dreary and depressing as you see yourself up against five and a half billion lifestreams but look at it as a joyous opportunity as you see yourself one with God, having the power of the mantra and with that power the limitless Light, Energy and Consciousness of God to move mountains of darkness into the all-consuming violet flame. The Five Dhyani Buddhas are can-do Buddhas. We see the practical, we tackle that which can be accomplished in the moment and then we move on to the more difficult, never acknowledging that there even exists the impossible! So, beloved, be as we are. It is the gentle, free movement of those who are free of the knots of a self-righteous selfhood to which you must aspire. When you have that freedom of not desiring recognition, you will find yourself truly, truly absorbed in the heart of God. And in that absorption and assimilation of God by you, and of you by God, you will know the way whereby you can accomplish far more through your spiritual service, and ultimately through the Divine Love that saturates the pores of your being, than you will ever see with human eye. I come for the sealing of all the messages of the Dhyani Buddhas. I come for the sealing of the five. I am touching each one now with the points of the five elements on certain points of the body that correspond to the secret-ray chakras. And I am quickening those points in those who have shown themselves to be responsible with the energies of God and who have not succumbed, no matter what the provocation or the seeming justification—have not succumbed, I say—to releasing anger as a means of alchemical change. For there is no such thing, beloved. The alchemical change that you desire comes through love and through your coming to the altar of God and desiring resolution, confessing your sins to God alone and showing your remorse by the reformation of your life. This is the way, beloved. This is the way to empowerment. It is the only way. God does not entrust his powers to those whom he does not test. He will test you right and left and up and down and over and over again until you show that you are not moved by circumstances or by accusations, true or false. So, I say to one and all: In the God-center of the Buddha of the Ruby Ray, who yet maintains a focus on this ranch in the mountain you have named Himalaya, call to us at any hour of the day or night for assistance in challenging whatever conflict, whatever calamity you see coming over the horizon. Meditate in your heart now that you might feel shafts of light from cosmic spheres entering your being for a strengthening, for a balancing, for a restoration to God-centeredness. Would not all you who are here tonight desire to know that God-centeredness, to see just what God-centeredness can be when you maintain it for a day or for a week? That centeredness in God, beloved, is the only place of bliss. Through that centeredness you will rise to levels of nirvana. Thus, the path is opened to you. Thus, Mercy's flame has called. Kuan Yin has knocked upon the door and you have opened your heart to Mercy. And when that Mercy flame does consistently burn in your heart, you shall know absolution of your own records of sin. Mercy has opened the door to the new year. Let all applaud her Light and Presence and Being, truly the great Mother of Mercy. We the Buddhas bow to her presence and to her example of laying down her life again and again in the process of becoming Bodhisattva, great Bodhisattva, great Mother of Buddhic Light among all nations. In the heart of Kuan Yin, I salute you, with few words but many, many thoughts that shall burst into blossoms in your tree of life. I AM Amoghasiddhi. I bow to the Light within you. This dictation by beloved Amoghasiddhi was delivered by the Messenger Elizabeth Clare Prophet on Sunday, January 2, 1994, during the four-day conference The Buddhas in Winter, held at the Royal Teton Ranch, Park County, Montana. The dictation is available on video- and audiocassette. Videocassette (includes the dictations by Amitabha and Sanat Kumara): total 80 min., HP94010. Audiocassette (includes the dictation by Sanat Kumara, Holy Communion and the blessing of the Karmic Board letters): total 76 min., B94011. [N.B. This dictation was edited for print by the Messenger under Amoghasiddhi's direction.] 1. Meditation music for the dictations given at The Buddhas in Winter: Vairochana: Finale from Mahler's Third Symphony Akshobhya: Beginning of fourth movement from Beethoven's Ninth Symphony Gautama Buddha: Conclusion of fourth movement from Beethoven's Ninth Symphony Ratnasambhava: "Final Psalmody" from prelude to Boito's Mefistofele Buddha of the Ruby Ray: Transformation music from Wagner's Parsifal Amitabha: Bach's Toccata and Fugue in D Minor Amoghasiddhi: Finale from Mahler's Second Symphony, Resurrection Sanat Kumara: Sibelius's Finlandia El Morya: Rubinstein's "Reve angelique"
and Elgar's "Pomp and Circumstance," Military March
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One, two, three, four, five—Five Dhyani Buddhas, Five Dhyani Buddhas, Five Dhyani Buddhas! So we come, sent by the right hand of God, Brahman with the Word. We come at the call of the unascended bodhisattvas who have called to us and called again and again and again, pulling upon the five inner voices, the five inner voices of the Five Dhyani Buddhas: Om Vairochana Om Om Akshobhya Hum Om Ratnasambhava Tram Om Amitabha Hrih Om Amoghasiddhi Ah And the synthesis of the five: Om Vajrasattva Hum Yes, we have come. Therefore the black and the white keys, the yin and the yang and the sounding of the five symbols and syllables of Light. So we come, and we come as it is our office. <*> And it is our office to come in this hour, for you have pulled and pulled and tugged and tugged. And each time you have recited our bija mantras, you have pulled us to the very levels of the earth, you have pulled us to the very levels of the astral plane, you have pulled us to the lowest levels of incarnation of all souls who are karmically tied to you, beloved. For it is the Law that when you give the mantra, when you give the mantra, when you give the mantra, that mantra therefore does go forth and touch those who are at any level in the earth body who are yet alive, who are yet breathing, whose flames have not gone out. Yes, beloved, the mantras you have given unto us have reached the depths of the levels of Death and Hell, the thirty-three levels descending, as well as the heights of the etheric octave, the thirty-three levels ascending. Beloved ones, you may know that many schools of Buddhism in this day have preferred to engage in meditation, often meditating day and night rather than reciting the ancient mantras. And in some cases they have altogether left off the recitation of the mantras of the Buddha and the mantras of Kuan Yin; and therefore, they have inadvertently left off using the science of the spoken Word. Do you know, beloved, that all mantras of the Buddhas do invoke the violet flame? Therefore when you give the Buddhist mantras, you are calling forth the violet flame. Om Mani Padme Hum [Congregation joins in giving the mantra:] Om Mani Padme Hum Om Mani Padme Hum Om Mani Padme Hum Om Mani Padme Hum Om Mani Padme Hum Om Mani Padme Hum Om Mani Padme Hum Om Mani Padme Hum . . . Ommmmmmmmmmmmmmmmmmmmm Flash forth, violet flame! Flash forth, violet flame! Flash forth, violet flame! Let the Light descend, then! Therefore we follow the mantra. We follow the point of origin of the Word. We follow those who give the recitation of the bija mantras, the seed syllables unto the Divine Mother, unto the Goddesses, unto the Dhyani Buddhas, unto the entire hierarchy of Buddhas. Therefore the point of the sounding of the mantra calls the one whose mantra it is to that point. Thus, you have successfully called us to the depths of the astral plane, beloved ones, by the remaining ties that you have to lifestreams who are abiding in those levels. We consider this to be a great boon! For unless
the Law would dictate otherwise unto us, For are we not as a hand, the five fingers on
the hand, beloved, four plus the thumb? So we are extensions,
Light-emanations, by the five secret rays of the hand of Almighty
God, yes, Know, then, beloved, that you have now carried us and our bodhisattvas and our disciples and chelas to all levels. And therefore we have duplicated ourselves as we have manifested our presences in a million different points of Light at all levels of evolution in the Matter cosmos. This has not happened, beloved, for a very, very, very long time. Therefore, we bow to the Light within you, for we are on the move midst all evolutions and lifewaves and we are getting used to it again! [23-second standing ovation] We are most grateful that in commemoration of
our coming you have created the five cards to the Five Dhyani
Buddhas and that you have lovingly placed the descriptions of
who is who and their mantras on these cards. <1> In addition,
we are grateful that you have seen to it that these cards, along
with many others depicting beings of Light, have been placed in
the bookstalls and marts of the world. And therefore, when along
comes this or that one who Thus dance with them, beloved! Take the five, put them in a frame together or string them on a string and hang them about your neck when you meditate; and see how we will do all that we can, as you do all that you can, to accelerate the activation of Mighty Cosmos' five secret rays within you. There is a dearth of soul development on these rays, which we embody; for scarcely ever does humankind find itself able to master even one of the seven rays, much less two or five or seven of those rays. Hence, it is not meet that they should proceed to internalize the five secret rays. Accordingly, we have not revealed the inner color tones of the five secret rays, although traditional Buddhism assigns a color tone to each of us. So you see, because you have worked with the fundamentals of the seven rays and have established a certain equilibrium of grace within your heart and a respect for the Chohans and for the rays themselves, for the Light itself and the Law itself, you, then, are becoming the gentle ones and as such you blend your hearts with our hearts and thus enter the five secret rays. We are gratified that the Messenger with staff have put together the teachings of the Great Tao, for out of the Great Tao there also proceeds the retinue of the Five Dhyani Buddhas. And so, in the gentleness of the Tao, in the ultimate power of the Tao and the universal presence of the Tao, you find a balancing of the five elements within you and you discover a way of thinking that is Oriental, which some understand and some do not—and yet the riddles, the enigma, the koan of the Zen mind are there to challenge your inner self. Perhaps you should engage in a greater exercising of both sides of the brain and both sides of the body that you might know a greater balance in your four lower bodies for a greater comprehension of those things that are inner in the five secret rays (right brain) and those things that are outer in the seven rays (left brain), all of which are a part of your very being and yet you have not learned to access them. Many ways are opening up to you. Many pathways are allowing you to see how you can balance not only both hemispheres of the brain but also the lower mental body with the Higher Mental Body so that ultimately the mental body might be the vessel of the Higher Mind and so that the Mind of God that was in and is in your Lord and Saviour Jesus Christ might be in you always. <2> The Mind of God is present in you, beloved, when you have keen awareness and an absolute foreknowledge of conclusions that must be made, of decisions, of the future itself. The opening of the Mind of God within you has to do with your calling to Mighty Cosmos for the five secret rays. Hitherto you did not have our names. Now you have our five names: Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi. Our names are attached to the five rays of Mighty Cosmos. And so if you will call to Cosmos and give our names at the beginning of that decree, along with the name Vajrasattva, you will know the stimulation of those five rays, those five spiritual senses, and other dimensions of your own being by which you will profit and by which others may profit. For you will see into the distant past, and the distant past will be projected upon the distant future. And you will see how ancient history does repeat itself and repeat itself until it is played out and played out again, until the karma is balanced and the lessons are learned. Now look at mankind and be prophets under the tutelage of the Five Dhyani Buddhas. Simply ask the question that is on your heart and listen for a time, a week or two, and then answer it yourself out of your own Higher Mind. Ask yourself the question: "Are certain individuals of the mankind of earth or of the community or the nation whence I have come at a level where they are ready for a step they might take to improve their lot and the lot of their country? Are they ready?" Assess, then, the people who come from your hometown or the town where you live today, where you have taken up your calling and your profession in life. Say to yourself: "Now, if these people could just grasp this one single truth or perhaps this one affirmation, would they accept it? And if they did, would there be a raising of their consciousness to a new level of vision, of sensitivity, of insight, of foresight? If they would apply one truth and one affirmation, could they not meet the crisis that is before them?" I bid you make a study of certain groups of people, of societies, of those of varying levels of education and specialization, of those who are more to the Right, to the Left or in the center in their viewpoint of life. And think about these people and think of their goodwill, of their intelligence, of their desire to help people and help the world and heal the world. Think of them and ask yourself: "If I were
a shepherd, called of my Lord Maitreya, called of my Lord Jesus
Christ, what one thing, what nucleus or seed of truth, might I
give to this certain group of people that might bring them to
a deeper recognition of the God within them, of the power of that
God to work a work through them in their day, to heal schisms
and old feuds, What spiritual path would you bring to them? What is the first thing you would teach them? Would it be beloved Kuthumi's "I AM Light" decree or the tube of light or the violet flame? Think, then, of morsels. Think of Holy Communion. Think of the bread. Think of the wine. Think: In that bread and wine is the whole Body and Blood of the living Christ. In the morsel, in the fragment is contained the whole. I ask you: What fragment of the whole body of the Teaching of the Law, of the Great Dharma, of your own Causal Body, beloved, would you now say is the prescription for the opening of the mind and the heart of one who has been in a state of doggedly following a materialistic civilization and way of life for God knows how long? Yes, people can change in the twinkling of an eye. People can change in a moment's insight when they see an event happening, when they have a sudden revelation, perhaps through a motion picture, a book or a scene of people interacting. Yes, beloved, in a moment through a point of Light, the very right point of Light, souls may be awakened, they may be quickened, they may come to a deep realization because you are the catalyst! You are the catalyst!—not necessarily knowing in your outer consciousness but always following the inner guidance and the inner direction that says: "Yes, give this little something to that one. Give this little something to another." And suddenly, someone's world turns around, someone's world is changed. O beloved, take out of your pocket that precious tool that is called ingenuity, ingenuity, and think of something that applies so immediately to the situation at hand that it will reach that one who is in a state of despondency. Blessed hearts, in this the Five Dhyani Buddhas excel. We excel in helping you to unlock your inner being, the secret chamber of the soul that has been sealed off to the soul by karma and inordinate desire. We unlock inner doors, and the right door, I tell you, is the open door to all the rest. Once the soul has the courage and you prompt her, support and direct her and bathe her in love and compassion, she will open that door and walk through. And because you have tended her needs, your soul will know her own Inner Christ. That soul will say: I have found it! I AM Home free at last! Now I must turn and face the Sun and walk in the footprints of my former karmas, retracing every step of the way that I walked away from the Son. O my Father, O my Mother, I AM coming Home! To assist you, beloved ones, in this effort, in this wondrous opportunity that we bring, we have brought with us this night vials of strong antidotes for the five poisons and the sixth, which each of you must antidote in yourself and which every lifestream must antidote in himself. As you know, the five poisons are: (1) ignorance, antidoted by Vairochana's All-Pervading Wisdom of the Dharmakaya, (2) anger, hate and hate creation, antidoted by Akshobhya's Mirrorlike Wisdom, (3) spiritual, intellectual and human pride, antidoted by Ratnasambhava's Wisdom of Equality, (4) the passions—all cravings, covetousness, greed and lust—antidoted by Amitabha's Discriminating Wisdom, and (5) envy and jealousy, antidoted by Amoghasiddhi's All-Accomplishing Wisdom, the Wisdom of Perfected Action. And the sixth poison is non-Will and non-Being—fear, doubt and non-belief in God, the Great Guru—antidoted by Vajrasattva's Wisdom of the Diamond Will of God. <3> When you call upon all five of us in the preamble
to any decree, you thereby invoke us and our powers to antidote
the five poisons; and when you call to Vajrasattva to antidote
the sixth, We will apply the antidotes to those souls who are in the grips of Death and Hell because they are the slaves of the poisons. For these poisons have infested the mind, the desire body, the physical body until souls can no longer see or think or redirect their minds and therefore only divine intercession will help them consume those poisons by the sacred fire of the Five Dhyani Buddhas. You see, the poisons, beloved, are the product of the misuse of the five layers, the inner sheaths of being, and the five elements. And so it is that a certain portion of the being of the individual has been devoured by the poisons, and this devouring of the inner sheaths through the partaking of the poisons is extremely dangerous. You may take in the poisons that are the antithesis of the qualities of the seven rays without as great a harm as if you took in the poisons of the five secret rays. For the five secret rays are very close to the nucleus of self, and therefore the poisons penetrate the sheaths and they begin to eat away at the core identity of the individuality that is left, which may indeed be shrinking by an astral cancer that is produced by the five poisons and the sixth. And thus the soul must be alerted, the soul must be awakened! And that is why I say to you, use your ingenuity to awaken a soul to something better, something higher! And give that soul some lift of your mantle, some lift of your own empowerment, some lift of that which you have agreed to carry of the Light itself, which is the burden of the Lord. You see people today who are dying in great fear, and their bodies are weak and their minds are weak and they can scarcely think. Beloved, when a soul is weakened because the body is weak, she is surely not in a position to say: This day I will be the champion of the Lord! This day I will go out and forge my Victory! Well, beloved, as you see individuals dying in the physical sense, know that souls also die because they rot away, for none have come forward to care for them. But in a roundabout way, you have come forward—you have come forward to care for them in that you have invoked our names. You have invoked the Five Dhyani Buddhas and, as I have said in the beginning, we have therefore penetrated all levels where our disciples are and where they offer our mantras. <**> So you have begun the process that is necessary for you to be on the wavelength of the five secret rays, whereby you can rush in as an emergency crew. You come as a crew and you administer mouth-to-mouth resuscitation, and you begin to apply the unguents that will be for the healing of those five delicate layers of being that surround the soul that is yet fragile and yet perhaps in a grave state of soul malady. Thus you come. You come as physicians of the spirit for the healing of souls. That is what the Guru is: the doctor of souls. Come, then, beloved, and understand that these souls can turn around. Their courses can reverse. Their diseases of the spirit, their maladies of the central nervous system, their maladies that permeate all thinking areas and clog up the avenues of the spiritual senses —all of these can be turned around. Turn them around by the positive spin of your
decrees! And never, never, never, never, Well, it is so, and remember this: when you have access to the Five Dhyani Buddhas, you also have access to our Causal Bodies and to the possibility of calling forth the five secret-ray spheres of our Causal Bodies for the healing of the lifewaves of the earth and for the healing of the earth body itself. Do you understand, beloved, the responsibility
with which we come? For when you maintain And sometimes those who care for you, who watch over you from above, will not intercede before some karmic calamity that is about to come upon you. And for good reason: to stop you in your tracks so that you will stop and think that it is better that you get on that positive spin again and leave behind you some of those negatives that are scintillating in their sparkling, but it is a sparkling that is of the astral plane. Beware, then, of those spirits that sparkle on the astral plane that would lure you to their levels. Do not tarry with them when you are out of the body in soul travel but move on to the octaves of the etheric plane. We, the Dhyani Buddhas, have come to earth. We, the Dhyani Buddhas, have come here in support of El Morya. It is El Morya for whom we stand and every chela of the will of God, every chela of the Messenger, everyone who will stop this hesitation, stop this fear and doubt, who will deal with it in his psychology and in his five secret-ray calls and who will come to that position where, come what may, he will say: I will be a chela of El Morya! I will be a chela of the Messenger! I will take advantage of those ones in my very midst who have walked the Path with the immortals and who are tarrying with me now. Therefore we do come. Therefore we do honor the beloved El Morya this day and we honor his chelas as well. And therefore we and our retinue do form circles about you now and we are applauding you, beloved ones. [38-second standing ovation] So now the beloved El Morya comes and he stands as the representative of all chelas of the will of God upon earth. I trust, I trust, beloved hearts, that you have made your peace with beloved El Morya and with his Messenger so that you may know and understand that by the lineage by which they have descended through the heart of Padma Sambhava so they come and so they do sponsor you. And therefore, beloved ones, with the coming of the Archangel Uriel with the judgments described to you last evening, there has been the reinforcement of the judgment of Darkness, which is the negative judgment, and the reinforcement of Light, which is the positive judgment. And those of you who have received the positive judgment have your reward with you this day for certain mighty acts of courage, of sacrifice on behalf of the Great White Brotherhood, on behalf of this movement and this Path and Teaching that is indeed for the salvation of the whole world of Lightbearers. And therefore, for <***> the judgment that is come, for the Holy Spirit that has come and for you yourselves that have come, certain karmas are now lifted from the chelas of El Morya. And in this moment the angels of the Five Dhyani Buddhas are lifting these karmas. Therefore be still and know that the I AM THAT I AM within you is God, that it is all reality. It is the reality of the Eternal Now, the now of past, present and future. Thus, beloved, it is a moment of reward. And is it not written that the hour does come for the reward of the prophets and the saints and the holy ones in the earth? <4> And therefore this is awards night at the Royal Teton Ranch for chelaship on the path of fiery devotion, purity of heart and willingness to go the extra mile. Those who would embody the living flame of Melchizedek, king of Salem and priest of the Most High God, those who would walk in the paths of righteousness of our father Enoch, those of you who know in your hearts the deepest inner striving of your souls, you may now know that you receive the lifting of certain karmas. Therefore, in the fullness of the Holy Ghost of the Five Dhyani Buddhas, I, Vajrasattva, have spoken to you as their spokesman. And I AM here and I AM in the way with you. I AM adorned and in the center of the Tree of Life. May it be so for you always. I look to your Victory this day. I look to your Victory every day. I look to the Victory of planet earth because you have dared to open the mind and to receive enlightenment from the Five Dhyani Buddhas no matter what the cost. I congratulate you on your path and your mission. Onward! Onward! Onward! Onward! Onward! - [1-minute 10-second standing ovation]
This dictation by Vajrasattva, Spokesman for the Five Dhyani Buddhas, was delivered by the Messenger of the Great White Brotherhood Elizabeth Clare Prophet on Monday, June 28, 1993, during the ten-day conference FREEDOM 1993: "Healing the Earth," held at the Royal Teton Ranch, Park County, Montana. The dictation is available on audiocassette (includes the dictation by Shiva and Parvati): 1 cassette, 85 min., B93069. [N.B. This dictation was edited for print by the Messenger under the direction of Vajrasattva.] Sections printed in bold italic type indicate fiats, bija mantras, affirmations, prayers and decrees that you can use in your daily decree sessions. The Messenger recommends that each week when you receive your Pearl of Wisdom, you type or write these out and place them in a special section in your decree book. The Messenger also encourages you to compose your own fiats and affirmations based on the Teachings of the Ascended Masters given in the Pearls of Wisdom. * Vajrasattva [Sanskrit, lit. "Diamond Being"] embodies the five secret rays, the five elements, and the five personalities of the Five Dhyani Buddhas. He is the synthesis of the five and has the attainment of the five. Therefore, each time you see mentioned the Five Dhyani Buddhas, their virtues and antidotes to the five poisons, keep in mind that the sixth aspect is the synthesis of the five through Vajrasattva. ** A disciple is not a disciple of any Guru unless he recites the Guru's mantra. *** because of, on account of 1. Send for your wallet-size laminated cards of the Five Dhyani Buddhas. The cards are beautiful reproductions of finely crafted Tibetan statues from the thirteenth to fifteenth centuries, photographed from museums and private collections. The back of each wallet-size card gives a description of the Dhyani Buddha, his bija mantra, symbol, mudra, and the poison his Wisdom antidotes-all you need to know to invoke his presence! The Messenger suggests that you create a mobile with the five cards by punching a hole in the top of each one and stringing them together. Add little bells and chimes to call the Buddhas. You can hang it in your breakfast nook or over your baby's crib. Card order numbers: Vairochana, <#>3759; Akshobhya, #3758; Ratnasambhava, #3692; Amitabha, #3760; Amoghasiddhi, #3761. 2. Phil. 2:5. 3. For mantras to the Five Dhyani Buddhas and Vajrasattva and their Wisdoms, see Ashram Ritual 5, Sacred Ritual for Transport and Holy Work, in Ashram Notes by El Morya, pp. 50-51, or Ashram Rituals booklet, pp. 43-44. You can give the Ashram Rituals with the Messenger and 500 students! Order your Ashram Rituals audiocassette album: 2 cassettes, 2 hr. 4. Rev. 11:18 |
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The Five Dhyani Buddhas
and Their Mandala
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for 140 languages by ALS |
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