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The Initiation of the West Gate
And I beheld, and I heard the voice of many
angels round about the throne and the beasts and the elders: and
the number of them was ten thousand times ten thousand, and thousands
of thousands;
Saying with a loud voice, Worthy is the Lamb
that was slain to receive power, and riches, and wisdom, and strength,
and honour, and glory, and blessing.
And every creature which is in heaven, and on
the earth, and under the earth, and such as are in the sea, and
all that are in them, heard I saying, Blessing, and honour, and
glory, and power, be unto him that sitteth upon the throne, and
unto the Lamb for ever and ever.
And the four beasts said, Amen. And the four
and twenty elders fell down and worshipped him that liveth for
ever and ever.
Revelation 5
Beloved Who Love the Golden Shore of Reality:
The west gate is the gate of the future. The
future that becomes the now by the gift of invocation. Invocation
is the science of the precipitation of the God flame from your
individual I AM Presence, stepped down to your individual Christ
Self who is the great distiller of the God flame unto your
soul. Drop by drop the individual Guru within you releases the
wine of the Spirit; and he is the great winepress, pressing out
the Holy Spirit essence for the alchemy of thy soul’s transmutation.
This is the new wine of the Holy Spirit sent by the Father unto
the Son.
The beloved Christ Self, the Good Shepherd of
thy soul, is the representative of the householder, which
planted a vineyard, and hedged it round about, and digged a winepress
in it, and built a tower, and let it out to husbandmen, and went
into a far country. The householder is the Father in the Son (I
and my Father are one) who has planted the vineyard of the earth.
And the grapes of the vine are the souls whose life is in the
Branch. Each grape is likened unto a soul having free will to
bring forth the seed of the Word that is within itself, verily
the seed of the I AM Presence. Each grape represents a soul identity,
a solar awareness. And the measure of that awareness is measured
by the great winepress that measures out the essence of the fruit.
The Initiation of the West Gate is the harvest
of the fully ripened grapes. And not until the grapes are fully
ripe does the angel of the sacred fire come out from the altar
of the temple which is in heaven and cry with a loud voice to
the angel having the sharp sickle, saying, “Thrust in thy
sharp sickle, and gather the clusters of the vine of the earth.”
The Lord of the vineyard is the I AM Presence
who makes his husbandmen the spiritual/material overseers during
the period of the ripening of the fruit of the vine. These are
God’s overmen who rule in the governments and the economies
of the nations not by right, in and of themselves, but by the
grace of God; for they rule in his stead. Thus they experiment
with the authority of the Logos, and they position themselves
to the right or to the left of the Word.
Among these husbandmen are those who were once
rulers in heaven who lost their high estate, and now they are
rulers in the earth; for the Lord of the vineyard has created
the vineyard not only for the maturation of the souls of his children
but to give final and conclusive opportunity to those who were
the mighty among the legions of the Lord. They were cast down
from their seats of authority by their nonalignment with him that
sitteth on the great white throne. Now they must prove their allegiance,
and in order to do so they must be given the seats of the mighty
within the earth.
Remember, my beloved, earth is a stage that mirrors
the stage of heaven. All is role playing, role playing. God is
not so much concerned with the material condition as He is with
the condition of the heart. Thus those who sit in the seats of
the mighty in the earth—though they be not worthy to unlatch
the shoes of the lowliest servant within their households—must
be given the opportunity to choose in the earth as they have already
chosen in heaven to accept or to reject the Word incarnate within
the servants of God. By and by, after those husbandmen have retained
their positions lifetime after lifetime as rulers of men and nations,
they are wont to forget that it is not by their right nor by their
might that they rule in the footstool kingdom but by the authority
of the Lord of the vineyard.
Thus when the Father sends his servant-sons,
the ascended masters, in that season when the time of the fruit
draws near that He might receive the fruits of the soul consciousness
and its sacred labor, these husbandmen take his servants, who
are the living disciples of the Word, to “beat them,”
and “kill them,” and “stone them.” And
still he sends other servants more than the first: and the husbandmen,
unwilling to relinquish their positions of power held in trust,
refuse—oh, they still refuse—to acknowledge the servants
who come in the name of the Lord.
Last of all he sends his Son, saying, “They
will reverence my Son, the Christ incarnate, as the Guru.”
But the princes of this world value the Son only for his inheritance.
They desire the fullness of his light. Because they will not bow
down before him, they must “kill him” before they
can seize on his inheritance.
The kingdom of God, his God consciousness, I
have entrusted unto the hundred and forty and four thousand in
the earth. It has been seized upon by the laggard generations
who have mismanaged the light, energy, and consciousness of my
flame. They have sought to take my Person to themselves as their
own, but they have rejected the white stone. This is the age of
the ripening. And lo, the fields of the Lord are white to the
harvest, and the labourers are few who have the know-how to gather
the souls of my consciousness.
I, even I, pray to the Lord of the harvest, that
he will send forth labourers into his harvest. As it is the age
of Aquarius for the gathering of the grapes, so it is the age
of the judgment of the husbandmen. Now we see the great winepress
of the wrath of God, trodden without the city, pressing out the
essence of every man’s fruit.
Now behold a white cloud, and upon the cloud
the one who sat like unto the Son of man, having on his head a
golden crown, and in his hand a sharp sickle. Now behold another
angel coming out of the temple, crying with a loud voice to him
that sits on the cloud, “Thrust in thy sickle, and reap:
for the time is come for thee to reap; for the harvest of the
earth is ripe.”
Therefore the kingdom of God is taken from the
oppressors who have oppressed the Word in heaven and in earth,
and it is given to the ever-widening circles of devotees East
and West who bring forth the fruits of the God consciousness.
And the Initiation of the West Gate is the initiation of the white
stone. The stone is the sacred tone of the Lamb, the keynote of
the divine plan of everyone who is of the light. And whosoever
shall fall on this stone shall be broken: but on whomsoever it
shall fall, it will grind him to powder.
The stone is the white stone in the heart of
the saints. It is the foundation of Israel. When Christ comes
to the Israelites who are untrue to their calling, he is to them
an offence and a stumbling stone, the servant who stands in the
way of their proud and unlawful ambition. This stone which the
builders rejected while building their monuments to the lesser
self is become the head of the corner of the community of the
Holy Spirit that is appearing even now nation by nation. As the
outer walls of a corrupted nationalism come tumbling down, the
inner tower built upon the rock of Christ emerges as the nucleus
of lightbearers who proclaim the new order of the ages.
This stone is the sacred tone of Elohim sounded
within the nations by the messengers of God. And with the sounding
of the Word, though the sound be unheard, the stone of the Holy
Spirit becomes the smiting stone of the terrible crystal, the
Destroyer of the international strongholds and their strong men.
For the offenders of my people are broken by the rock of Christ.
In the name of the Rock, thou shalt break them with a rod of iron;
thou shalt dash them in pieces like a potter’s vessel.
Sons and daughters of light, approach with care
and careful consideration the west gate. It is the office of the
Calf whose mantle is worn royally by Gautama Buddha. In Spirit
and in Matter he is the body of God, the Holy Spirit in form and
formlessness. His cloven tongues are manifest within thee as the
Alpha and the Omega of thy service, of thy dharma, which is the
service of the Calf. His virtue is patience. It is the patient
longsuffering of the servants of God until the harvest of the
earth is ripe.
Though they cry out, “How long, O Lord!”
long, long is the waiting of the saints for the harvest of light
and darkness—embodied Good and embodied Evil. For they know
the irrevocable law of karma: “He that leadeth into captivity
shall go into captivity: he that killeth with the sword must be
killed with the sword.” Therefore they know “Verily,
they have their reward”—the workers of iniquity their
own and the workers of righteousness their own. In this Law and
in its outworking through the Word do the saints place their patience
and their faith.
Now receive ye the communion of the Lord as the
body and blood of Christ and be fortified for Armageddon. For
the deceptions of the impostors of the Holy Spirit are gone forth
out into the nations in the four quadrants of the earth. And those
who represent Gog and Magog, as relative good and evil, have compassed
the camp of the saints about, and the beloved city. But the sacred
fire is come down from God out of heaven through the invocation
of the Word, and the sacred fire devoureth the enemies of the
two witnesses as they minister in the midst of the great multitude.
On the west gate we find the Alpha and the Omega
of Christ in universal manifestation through the Calf who is the
symbol of the Lords of the Worlds, the Solar Logoi, and all of
the twin flames of the Father/Mother God manifest in nature through
the seven mighty Elohim of the (outer) seven rays and the five
Elohim of the (inner) five rays in the white-fire core of being.
Here you will find, bowing before the Lamb and the Lamb’s
wife, the four beings of the elements as they represent the four
cosmic forces. For the west gate is given to thee, my beloved,
for the crystallization of the God flame in Spirit and in Matter.
And the byword of the initiates of the Holy Spirit is “This
is my body, which is broken for you.”
Here the Lamb demonstrates the fragmentation
of the Greater Self for the survival of the lesser self. One crumb
of the loaf equals the whole loaf. Now each one of the great multitude
contains a single crumb of the Life of the Lamb who is slain.
And the survival and the salvation of the soul is secured.
Now, initiates of the Ruby Ray, learn the multiplication
of the Self, thy Self—Alpha multiplied by Omega, Omega multiplied
by Alpha in the great cosmic interchange—and thy Self in
the midst as the living Word. Now learn the balance of karma,
the fulfillment of dharma, and the transmutation of energy misqualified
through the perfection of the body consciousness. The body consciousness
is the space in which the Buddha dwells. It must be multiplied
by the time, time, time of the Mother’s pulsating light
within the center of the space.
Did he not say, “Destroy this temple, and
in three days I will raise it up”? Go thou and do likewise.
Go be the raising up of the Temple Beautiful in the midst of the
people. Be the tower of power upon the rock whose light is wisdom,
whose source is love. Go be the light of the Ancient of Days and
raise up the temple through the law of the Trinity—first
in the office of the Son in the initiations of the east gate,
second in the office of the Father in the initiations of the north
gate, and third in the office of the Holy Spirit in the initiations
of the west gate.
The Initiation of the West Gate was revealed
in part by Jesus Christ when he spoke with his disciples on the
way to the garden of Gethsemane:
I AM the true vine, and my Father is the husbandman.
Every branch in me that beareth not fruit he
taketh away: and every branch that beareth fruit, he purgeth it,
that it may bring forth more fruit.
Now ye are clean through the Word which I have
spoken unto you.
Abide in me, and I in you. As the branch cannot
bear fruit of itself, except it abide in the vine; no more can
ye, except ye abide in me.
I AM the vine, ye are the branches: He that
abideth in me, and I in him, the same bringeth forth much fruit:
for without me ye can do nothing.
If a man abide not in me, he is cast forth as
a branch, and is withered; and men gather them, and cast them
into the fire, and they are burned.
If ye abide in me, and my words abide in you,
ye shall ask what ye will, and it shall be done unto you.
Herein is my Father glorified, that ye bear
much fruit; so shall ye be my disciples.
As the Father hath loved me, so have I loved
you: continue ye in my love.
If ye keep my commandments, ye shall abide in
my love; even as I have kept my Father’s commandments, and
abide in his love.
These things have I spoken unto you, that my
joy might remain in you, and that your joy might be full.
This is my commandment, That ye love one another,
as I have loved you.
Greater love hath no man than this, that a man
lay down his life for his friends.
Ye are my friends, if ye do whatsoever I command
you.
Henceforth I call you not servants; for the
servant knoweth not what his lord doeth: but I have called you
friends; for all things that I have heard of my Father I have
made known unto you.
Ye have not chosen me, but I have chosen you,
and ordained you, that ye should go and bring forth fruit, and
that your fruit should remain: that whatsoever ye shall ask of
the Father in my name, he may give it you.
These things I command you, that ye love one
another.
The writings of beloved John in chapters fifteen
and sixteen of his Gospel are the prophecy of all that is come
to pass in the community of the Holy Spirit that is built on the
west side of the City Foursquare. These are the initiations of
love that can come to the chela only when the chela is abiding
in the I AM and the I AM is in him. These words are the teaching
of the Teacher on the Guru-chela relationship that Jesus Christ
establishes in the last days through his Church Universal and
Triumphant.
It is the Father who taketh away the branch that
beareth not fruit. It is the Father who purgeth every branch that
beareth fruit that it may bring forth more fruit. Within and among
the members of this community who abide in him and his Word—his
manifest Word, his living Word, his revealed Word, his prophetic
Word—they ask what they will by the science of the invocation
of the Word that is in them, and it is done unto them. Here the
Word in the disciples bears much fruit, abundant fruit, the fruit
of God consciousness sufficient for all the nations of the earth.
Those participating in the initiations of the
west gate are filled with the fullness of the joy of the Lamb.
They accept the promise that his joy is in them. They love one
another with the fervent love of their Saviour—not as person
to person in possessive love, but they love truly “as I
have loved you.” They lay down their life daily upon the
altar of invocation; they give forth the Word in their dynamic,
determined decrees. For this is the dharma of the Calf (the Ox),
the great burden-bearer of personal and planetary karma.
No more are they slaves or sinners. They are
the friends of the living Christ who comes to them in the person
of the ascended masters. And the ascended masters one by one represent
the crumbs from the Lord’s table. Collectively, they are
the entire Spirit of the Great White Brotherhood. They are the
hosts of the Lord in heaven who are reflected in the faces of
the great multitude in earth. Those who enter into the initiations
of the west gate are called the friends of the Saviour. They share
his intimacy with the Father as he has shared with them all things
that he has heard of Lord Maitreya, Lord Buddha, and me.
Each of the members of the body of God within
the circle of the Holy Spirit are chosen by the Guru and ordained,
initiated, by him for the purpose of going forth and bringing
forth the fruit of the saints and the great multitude city by
city and nation by nation. Unto them is given the science of the
spoken Word—the power, wisdom, and love of invocation “that
whatsoever ye shall ask of the Father in my name, he may give
it you.”
The Guru in the midst of the garden of Eden commands
his disciples to love and to love and to love one another, to
lay down their lives for one another, and to love one another
in his name. This love is the flow between and amongst the body
of believers of the immense light of their invocation. Sealed
as one by the mighty movement of love of the Holy Spirit in their
midst, they are able to bear the hatred of the world pitted against
the circle of their oneness in their Guru-chela relationship.
This hatred is but the virulence of the carnal mind’s enmity
with Christ and the carnal mind’s misqualified energy that
rushes into the vortex of love—ruby love—for transmutation.
Listen well, my children, to the admonishment
of my Son Jesus. For all these things must come to pass ere you
stand God-victorious in God-reality on the west side of the city:
If the world hate you, ye know that it hated
me before it hated you.
If ye were of the world, the world would love
his own: but because ye are not of the world, but I have chosen
you out of the world, therefore the world hateth you.
Remember the Word that I said unto you, The
servant is not greater than his lord. If they have persecuted
me, they will also persecute you; if they have kept my saying,
they will keep yours also.
But all these things will they do unto you for
my name’s sake, because they know not him that sent me.
If I had not come and spoken unto them, they
had not had sin: but now they have no cloke for their sin.
He that hateth me hateth my Father also.
If I had not done among them the works which
none other man did, they had not had sin: but now have they both
seen and hated both me and my Father.
But this cometh to pass, that the Word might
be fulfilled that is written in their law, They hated me without
a cause.
But when the Comforter is come, whom I will
send unto you from the Father, even the Spirit of truth, which
proceedeth from the Father, he shall testify of me:
And ye also shall bear witness, because ye have
been with me from the beginning.
These things have I spoken unto you, that ye
should not be offended.
They shall put you out of the synagogues: yea,
the time cometh, that whosoever killeth you will think that he
doeth God service.
And these things will they do unto you, because
they have not known the Father, nor me.
My beloved, the sign of Aquarius is the sign
of the intensification of love within the earth. It is the sign
of the coming of age of the saints who hold out the crystal cup,
receive the blood of the Lamb that is the essence of the Ruby
Ray, and stand within the earth as the guardians of the love of
Christ unto his own. They are the wielders of the sacred spear
whose power is the holy blood. And always they are with the Person
whose vesture is dipped in blood: and his name is called The Word
of God.
I AM the one sent,
Sanat Kumara
Read Rev. 5; Matt. 9:17; Matt. 21:33-44;
Mark 12:1-11; Luke 20:9-18; Isa. 4:2; 11:1-9; 60:21; Jer. 23:5,
6; 33:15; Zech. 3:8; 6:12; Rev. 14:17, 18; Isa. 66:1; Rev. 2:17;
John 4:35; Matt. 9:37, 38; Rev. 14:19, 20; 19:15; Rev. 14:14,
15; Isa. 8:14, 15; Rom. 9:32, 33; I Pet. 2:6-10; Ezek. 1:22; I
Cor. 10:4; Pss. 2:9; Rev. 6:10; 13:10; Matt. 6:2, 5, 16; Rev.
20:7-9; 11:5; Rev. 19:7; 21:9; I Cor. 11:24; John 2:19; John 15:1-17;
Rom. 8:6, 7; John 15:18-27; 16:1-3; Rev. 19:13; John 6:29.
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1979 The Summit Lighthouse. All rights reserved. continued
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