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Love of the Person and the Law of the Word:
God and My Right
The Ritual of the Great Interchange:
The Sphere of My Chelaship under Sanat Kumara
O light from the heart of central suns of far-off worlds, light
of manus, light of freedom’s banner now within the heart
of devotee unfurled, I, Maitreya, come in the Ritual of the Great
Interchange.
There is a sphere of light within my own soul
that represents the path of my chelaship under
the Lord Sanat Kumara. Hand-in-hand Gautama and I would go through
meadow and forests, climbing to the heights of the Himalayas—not
in search but in surrender unto the Eternal Guru, the Everlasting
Star, that Light whom we knew as the very Person of heartbeat.
We would follow the beating of our hearts to
its logical conclusion in the heart of the Ancient of Days where
so many devotees have found succor and a flame and the place of
rest in preparation for going out once again on the path of initiation—that
is, initiation according to this world and all that it contains,
even the crosscurrents of lifestreams and races and fallen ones
and types of personalities that are the antithesis of the Godhead.
Thus the way of soul elevation upon earth includes this path of
soul testing by the very presence of the rebellious ones. And
it provides the initiatic stream of our Brotherhood emanating
from Sirius, from the retreats of the Himalayas, and the etheric
citadels of the Brotherhood.
Therefore, beloved hearts, there is a path of
initiation that is reflective of your own individual attainment
of light regardless of this world or the next or wherever you
may abide. This path of initiation has to do with light: the alchemy
of light, the equation of light, the mathematical formula of light,
and all that you contain in discipline, order, harmony, wisdom—and,
most of all, intense love for the Source.
Your own Great God Self is like unto the Secret
Love-Star. It is a secret until you have truly climbed the starbeams
back to the Source, there to discover the mystery of the ages.
And the secret is no secret anymore.
Hearts afire with the love of God, this inner
path spiraling up, up the ladder of the five secret rays carries
you to the very center and to the pinnacle of the I AM Presence.
The initiation of outer worlds demands that those who climb to
the star of the mighty I AM Presence descend once again to release
that light in measured cadence and according to the calculus of
the Spirit for the judgment, for the sacred fire, for the rolling
back and the stripping of the fallen ones of their misuse of the
sacred fire.
Thus there are terms and conditions of servitude
within the Great White Brotherhood upon earth. These differ from
those of other planetary homes. But nevertheless the science of
the Spirit from within, the science of the inner attainment, is
the same. And therefore there are classes in the retreat of the
Serapis Bey and the seraphim where students gather from many systems
to learn of the inner path of the ascension.
There are other classes where students also gather
from this system and beyond to learn of the particular circumstances
which require an astute and an intensely compassionate application
of the law of grace. Some individuals who attend these classes
from other parts of the systemic worlds, here to study the condition
of earth, from time to time take incarnation to experience in
a more direct manner the testings of life in the outer conditions
of the nations of earth.
Now then, you have assembled at this quarter
at Summit University—truly a university of the Spirit sponsored
by the Great White Brotherhood—to sit at the feet of the
Goddess of Justice. <1> Therefore I, Maitreya, consider
it just that you ought to realize that some among you have embodied
from out of the classrooms of Serapis Bey to study and to master
the conditions of earth so that you could return to other planetary
homes where there are also dire conditions in this leg of the
Kali Yuga, this very dark cycle of returning karma.
Some who have attended these classes have now
been upon earth a second, a third, even a fourth incarnation.
For as it happens, pitifully and sorrowfully, some forget the
mission, the nature of the encounter, and become all too attached
or embroiled in the conditions of earth. Thereby making karma,
they press on another and another embodiment.
Blessed hearts, I have stood before Serapis Bey,
I have stood before the Lords of Karma to sponsor you that you
might disentangle yourselves from this evolution, gain the mastery,
and (now that you have spent some time here) to also accelerate
the inner walk with God and thereby insure—through the balancing
of karma, the use of the violet flame, and the certain knowledge
of the path of the ascension—that in returning to finish
that unfinished business in other planetary homes you might be
assured that the door of heaven’s gate is open and you also
might ascend after a concluding and glorious, victorious incarnation
for the fulfillment of that cycle.
Now this is a most unusual circumstance at Summit
University. And it has occurred because I have made a study of
certain lifestreams upon the planetary body and I have determined
that there are deserving souls who have become embroiled and enmeshed
in the conditions of earth.
Considering the maya and the bombardment of the
senses from the hour of birth and beyond, it is understandable.
And yet I must say in all defense of the Karmic Board and the
ascended masters that all who have sojourned with earth for these
various purposes have come well trained and aware, but little
by little have been enticed away from the strait and narrow path
of cosmic purpose.
Thus these circumstances and others which have
caused to be assembled at Summit University this group of lifestreams
have to do with the light—most intense—of the heart
of beloved Portia herself and her own desire to transfer to you
a living flame that you might bear into the midst of a crowded
world that often seems most lonely.
Dear hearts afire with love, I would part the
veil. I would open the way that you might touch the hem of the
garment of Kuthumi, of the Lord Christ Jesus, and others. I would
even accelerate the light now, that you might have imparted to
you a fragrance of the auric emanation of your own twin flame.
It is our desire to enable you to feel a greater
proximity to the elder brothers and sisters who are indeed just
beyond the veil. We are so very near. And the warmth of our love
would caress you—if your attunement were not so much with
the world and its absence of that love.
Our desire is that you seek in God, your own
mighty I AM Presence, the solace for human grief and every human
need. For thereby you could, if you would, in short order dissolve
some of those binding conditions that cause you to feel enslaved
and truly tear from you the heights of God’s own consummate
love.
Thus I commend you to the heart of the Buddha
even as I stand before you. For I draw close to you, even to your
very midst, and I accelerate the interchange whereby you now receive
the sphere of light which contains the record of my own discipleship
with Gautama under the Lord Sanat Kumara. For as I have pondered
the sweet mystery of Life which is the chela in the heart of the
Guru and the Guru in the heart of the chela, I have desired that
you should know truly what is the path of Life whereby you put
on concentric rings of the aura of the Buddha, of the aura of
the Mother, and begin to experience in actuality that mighty figure-eight
flow of Being.
O my beloved, I would draw you intensely and
tenderly into my heart. For of all of the words
that have passed through your heart during these weeks together,
it is the word of love, the tenderness of the Good Shepherd, and
the realization of this perfect love that casts out the entire
sphere of human creation—the whole ball of wax, as you might
say.
Think, then, of the wax melting in the sun. Realize
that those who have attempted to fly using wax to attach their
wings truly will not fly, <2> for the wax—symbolical
of the maya of the ego —will always prove insufficient to
the task. You cannot fly to the sun on human pride, the wax of
ambition.
Beloved hearts, it is not even lawful for you
to claim “my right” but to realize that the motto
of the kings “God and my right” has to do with the
right of the Christ Self within you to reign. <3> The human
consciousness imperfect has no rights or privileges except those
accorded to it by the mighty I AM Presence, even as the soul has
access to the exercise of free will. Realize then that your right
to be and to express free will is always by grace. And this grace
is afforded moment by moment by moment by the free will of the
Lord God Almighty. It is not something that is yours to keep by
right but by grace. And grace is always contingent upon the state
of consciousness of the individual.
Grace, as that element of the Holy Spirit, descends
only to the level of a certain frequency of vibration of light
and consciousness. And as long as the soul is attuned with that
level, that soul is draped in the grace and the graciousness of
the Person of God, of the holy office, and of the garments worn.
But when there is the subtle slipping away from that office and
from its vibration, so it is as the slip of the cup. And therefore
there are moments when those who ought to be in the grace of Almighty
God lose that grace. And it is then that they cry, “My right!”
and they claim the authority which is not theirs except when they
are under the shadow of their own Christ Self who is indeed the
most gracious King of kings, the Immanuel—the “God
with us.” <4>
Blessed hearts, consider then the scales of justice.
For we, too, were initiated on the path of justice by the ascended
lady masters. Consider these scales and consider the balance of
the Path.
The Path contains the requirement, on the one
side, of obedience unto the Law—obedience unto the Law as
the Word of the Guru who embodies the Law. Realize then that the
requirement of the chela is not obedience to a set of blueprints
or to a code of conduct or to a set of regulations and rules or
commandments of life, but rather obedience to the spoken Word
of the Gurus in the unbroken chain of the Word incarnate whereby
the pronouncements of the Word have also been collected and codified.
But, beloved hearts, one must never lose sight
of the fact that the Law itself—as stated, as set forth—is
the manifestation of the Word. Therefore, balancing the obedience
to the Law on the other side of the scale is intense love for
the teacher—intense love for the Person of God whereby one
is infused with the light to be obedient to the Impersonal Personality
of the Law itself on the other side of the scale.
How easy it is to tip the balance in favor of
love for the Guru! But when this is out of balance with obedience
to the Law, the scales tip. And then, you see, suddenly you find
yourselves rocked into a state of idolatry where nearness to the
Guru or love of the Guru replaces the work of the ages, the mighty
work whereof Jesus spoke: “The Father worketh hitherto,
and I work.” <5>
Thus the balance of the Law is revealed as the
Person—the personal and the impersonal manifestation. And
if perchance you should leave off loving the Person of the Word
in every ascended master as well as in the embodied avatar—then,
beloved hearts, your devotion would quickly degenerate to that
legalism and that humanistic assessment of the Law whereby the
mechanical, rote performance is deemed sufficient. And therefore
once again the scales are tipped. For without the daily renewal
in the heart of the Guru of devotion and of love, the Law itself
becomes an empty shell no longer charged with the original light
and intent of the Word, the spoken Word, of the one that spake
it in the beginning.
If indeed the Law as a writing were sufficient,
the angels would merely deposit books upon
the altars of the mosques and temples and sanctuaries of Life.
Indeed it would not have been necessary for the manus to come
to the planetary systems and to inaugurate the cycles of their
dispensations with the pronouncement of the Word itself.
Realize then, beloved hearts, that in those eras
of the Law when the Guru is present and
when the speaking of the Word and the hearing of the Word is the
sole communication that is allowed and, because souls have not
descended from the Christ mind, they are aware of that spoken
Word—there is less departure from devotion of the Person
and Impersonality of the Law. For these reside in the single light
of the Initiator. And therefore there is a concentration upon
the center of the scales as the Tree of Life <6> itself,
and one enters into the unity of the Word as Person and the Law
that is codified. And thus no longer twain but the balance of
Life itself becomes—by the Law of Correspondences—you,
the chela, sitting directly neath your own vine and fig tree as
the mighty I AM Presence <7> with the intercession of the
intermediary, the Christ mind itself.
Beloved hearts, there are few if any among mankind
today who can sustain an untainted
at-one-ment with the mighty I AM Presence without deviating from
this singular balance of devotion to the Person and the Impersonal
Spirit of God. Therefore there is yet the need for embodied messenger,
embodied Guru. Realize therefore that all things contain the essentials
of cosmic purpose, even our gathering here together today.
Mindful then of your heart’s longing to
perfect your immortal destiny, mindful then that some have reached
barriers (albeit self-created), I have come to widen your capacity
to experience God and Life truly as these are in balance—as
above so below. Realize that “God and my right” signify
the presence of the mighty I AM Presence and the Christ Self.
And never ever was it the intent of the hierarchy to impute to
the imperfected human self this ordination of authority. Rather
by grace there is the dropping of the mantle upon each individual
that that individual might enter into that office and grow in
the grace of the office.
How quickly some have trampled upon the mantles
of their Gurus. How quickly some have trampled upon their own.
Beloved hearts, I desire in answer to your call
to give you the opportunity to accelerate in a holy office. The
office of which I speak is the office of chela. Do you understand
that to be a chela is to be called of God unto discipleship? One
cannot claim the mantle of the chela, but one may aspire to it
and serve lovingly toward that goal.
Your acceptance as a chela by a single master
of the Great White Brotherhood is certainly to be desired and
highly prized among those who study in our retreats. For you see,
when you are received vis-à-vis the ascended master in
the one-to-one relationship of the mighty figure-eight flow, it
is a signal that there is trust in the heart of the master—sufficient
trust to place a portion of himself within your heart and then
to begin the weaving of the figure-eight action and the mighty
flow of light. Your interaction with this dispensation and your
adoration of the Person of the Guru will give to you a most fitting
opportunity to come into alignment with your own God- free being
at the behest and sponsorship of one who is God-free and ascended.
Realize the immense opportunity at hand. Realize
that there must be a certain coequality twixt the Guru and the
chela—even though it is the Guru whose name is spelled with
a capital G signifying that the greater portion of Godhood rests
within the Guru and that the chela, always spelled with a lowercase
c, is yet in the process of putting on the skeins of light. But,
you see, even a single point of Godhood conveyed by the Guru results
in a sort of balance, if you will, whereby it is God who is in
polarity with God—although it is the God that has been invested
into your heart which you make your own by your soul’s attunement
with your very own Christ Self, your mighty I AM Presence, and
the Guru himself.
Now, beloved hearts, in the ceremony of this
interchange I desire to place with you the sphere that contains
the recordings of my chelaship. This sphere I make available to
your Christ Self in its entirety.
Let each one then submit to the rule—by
Law and Love, by Person and by Word—to his own beloved Christ
Self. Let it be an unmitigated love. Let it be uncompromising.
Let it accelerate. For by that love you will melt the successive
sheaths of this sphere of light and there will pour unto you,
the soul on the Path, another circle of initiation, another world
of Maitreya, another layer of the mantle of the office of chela.
To occupy the office of chela is the most noble
and the highest of all activities upon earth! I say this because
there is yet human questioning and doubt and confusion in the
hearts of some as to whether to do this or to do that. Beloved
hearts, all of the education you need, in the outer sense, and
all of the training can be gained by you as a part of your direct
chelaship under the ascended masters which perforce must also
be monitored and directed by the embodied messenger.
All that you need in the way of preparation for
the mighty work of the ages upon this planetary body and perhaps
on other systems can be acquired and fulfilled while you are in
direct service to the Guru in embodiment who represents the essential
Mother flame of all ascended masters, thereby providing you with
the link to any of our bands. For truly the one common light of
Mother is both our source and the object of our devotion. Thus
we have raised up Mother flame and Mother heart to represent a
wide span of consciousness of the Great White Brotherhood in order
to accommodate the many paths and evolutions and directions which
are upon the varied lifewaves of this earth.
Realize then that the closer your proximity to
the Word, the more intense your initiations. Knowing this you
must realize that even this sphere of my own chelaship will accelerate
the cooking out of your subconscious of that substance which ought
to, by all rights, be put into the flame. Thus it is, you might
say, a calculated dispensation—calculated to give you opportunity
but the moment that opportunity should be misused, the immediate
withdrawal of the sphere so as to cause you the least uncomfortability,
karma, and proximity to the Light which, once its fiery coils
surround you, is also relentless in the pursuit of darkness even
as Truth swallows up error.
And the serpent swallowing its tail must always
result in a higher and higher manifestation of God’s being,
for the Law of Transcendence is fulfilled. For as the Lord God
partakes of my body, of my blood, truly there is the acceleration
to the next ring. For the serpent cannot swallow its tail without
transformation that comes from the assimilation of the very essence
of the Holy Spirit itself. And this is a great mystery.
Let those who have ears to hear, hear what is
the message of the Spirit unto the souls of light who are the
churches <8> in this hour.
My beloved, I would not have you misinformed
nor would I have you misunderstand the purpose of the first level
of this university of the Spirit. We describe it as the opening
of the temple door —the opening of the door of the heart,
the opening of the door of the Christ Self of the individual soul.
Truly it is the first step on the Path. Therefore let it not be
that some of you consider with this amount of light and teaching
you have all you need until the hour of your ascension.
It is true, as our messenger has said, that the
teaching itself is a sufficiency. For behind the teaching and
every word that is spoken is a great sphere of light containing
infinite wisdom
and the science of its application. But, beloved hearts, the mere
hearing of the teaching is not the transfer of the ability to
open the door to these spheres—or, as we would put it, to
melt the sheaths of consciousness behind the Word.
It is following the Word and its vibration back
to that very source of the Sun behind the sun of manifestation
that is the Path. Therefore let those who cherish Maitreya and
the ongoing path of initiation draw close to the love of the Mother’s
heart and realize this opportunity to serve in many arenas of
life across the planetary body and yet to serve in direct alignment
with the messenger.
There is a difference then. Some choose to go
forth with a little knowledge of the Law to become a law unto
themselves. The serpents have taught this. They have encouraged
the proud to take what is given and to go forth to become greater
than the instrument of the Law, to discard the instrument, and
to think that with a little getting they will indeed conquer.
These have erred and taken upon themselves an immense karma for
the letting down of lifestreams who ought to have been connected
or reconnected to the original fount instead of left to depend
upon those who have not occupied the holy office of chela and
therefore have not had the Spirit of the Word or the instrumentation
to convey that Spirit.
The messenger has told you of the event of suicide
and warned of this very circumstance. To be cleansed is one thing,
but the requirement “Go, and sin no more” <9>
must be held to as joyously as the original desire to be made
whole. Thus, beloved hearts, let it not be said that those who
have sat with Maitreya, with Portia and Saint Germain and others
of our bands should go out and then play the game of “guru,”
considering how much wiser they are than those unschooled in the
mystery school of the Brotherhood.
I must expose to you thoroughly the tendency
and the penchant of the human mind to do just that. And I must
reveal to you this temptation and also counsel you that truly
you have only entered into the beginning of the Law.
The pursuit of the path of service will unfold
for you petals of the Mother’s heart that cannot be wrested,
that cannot be discovered, that cannot be taken but only acquired
by blessed assimilation through that closeness and oneness of
love that is never idolatry but always the love of the greater
and greater light shining just beyond the veil.
O beloved hearts, let your love indeed go to
the Mother—but let it pass through. For she is also an open
door to octaves fair. Let it pass through swiftly, contacting
succeeding chains of hierarchy.
I long for you to behold in some moments of teaching
how being upon being of light, tier upon tier (as frequencies
accelerate) of angels overshadow the release. And there is an
acceleration of the Person of the teacher until you could behold
the fullness and the glory
of her own ascended master light body in octaves fair where etheric
retreats and students of the light receive the very same message
by the frequency of the Word of the I AM Presence.
No wonder that some of you recall inner retreat
experience sitting at the feet of the messengers learning those
lessons of Life that perhaps your ears could not hear in this
level of densification! Indeed you are learning at inner levels.
Indeed your higher bodies are participating. Indeed your souls
come and go to the inner retreats. This is why it is called a
university of the Spirit! <10>
Beloved hearts, this term has naught to do with
the world’s conception of a university according the degrees
of this world. You have not heard of degrees being awarded, for
there are none that can be given. For the degrees are of the Spirit
and spiritual and they are worn with great honor as you receive
them at inner levels.
And you know as I know, and one day your entire
consciousness will have that awareness, that you have indeed accelerated.
And in the hour of your ascension you have gained, so to speak,
golden bars of merit that have not been won by many other lifestreams
and even saints who have ascended <11> because they did
not have the opportunity to be a part of my own
mystery school and to receive the direct initiations by the spoken
Word from one in physical embodiment. For it is only by this method
that we are able to curb the tendencies of the serpent mind, [that]
we are able to encourage and to correct a certain wobbling in
the four lower bodies that occurs when there is even the slightest
vibration of being out of alignment.
Our messenger is sensitized and most sensitive
to our vibration. And therefore the rebuke for outer conditions
is always rooted in the rebuke of inner vibration, the intangible—that
something that must be dissolved, even as it has crystallized
in the astral or mental body, in order for you to penetrate higher
octaves and higher vibrations.
This is an ongoing process, day by day. And this
is why we have applauded and assisted El Morya in the extension
and outreach of this organization in order to provide chelas with
this opportunity to serve, in a world sense, and to accelerate
in the course of service by having that supervision that is so
necessary to point out the unwindings of the human consciousness
as these come forth in the course of service itself.
Life must be outplayed—the Great Superconscious
Being, the Monad of Life, as well as the subconscious. And it
is the outplaying of these spirals, beloved, that enables you
to view the passing scenes of Reality and unreality. I give you
then, my hearts, the key to objectivity on the Path. This key
is in my Person and in my own Path which, by the grace of the
Universal Christ, I made my own—and by that grace alone.
For I know well what is humility. And I can tell
you, beloved hearts, humility comes when you sit at the feet of
Sanat Kumara. Humility comes when you hear his heartbeat within
the chamber of your own heart and then you hear his heartbeat
as the great magnet of Almighty God magnetizing your own heart.
And then, lo, the moment when your heartbeat and his own is one
and there is only the one beat in unison of Life—as above
so below. Beloved hearts, that humility comes when you feel yourself
enfolded by the mystical love of Sanat Kumara.
These gifts of God are to be cherished more than
all else. These gifts of God, my beloved, come by the soul’s
inner penetration and interpenetration with the fiery coils of
the Initiator. Let those who do not consider themselves prepared
for interaction with the sphere of my chelaship merely give me
the sign of their decline and I will graciously withhold it until
another cycle of turning when you are ready.
Beloved hearts, readiness for confrontation with
any part of God is certainly a most serious science of the soul.
It is a part of the seraphic science. For the seraphim themselves
are the great confronters of man’s identity and of his soul.
Mighty seraphs welcome the opportunity to confront the soul of
light on the path of life.
Blessed hearts, remember love. My love impels
me to give you all that the Great Law will allow. My love impels
me to understand the present plight of your soul, the dilemma
of your inner being in contradistinction to the outer manifestation—even
the dilemma of your karma.
But I AM Maitreya. Each and every one of you
knows me well. You know my face, my footprint, my vibration. You
have heard my comings and my goings in the inner temples of the
Spirit.
I say, then, this is a most august occasion.
For it is an hour out of a cosmic cycle when I may sit with you
as we have not sat together in this group for many an aeon. It
is an hour when there might pass between us the secrets of the
heart, confessions, and affirmations of good. It is an hour when
I may be myself with those students who have dutifully and, in
most cases, lovingly prepared themselves for my coming.
I send a single ray of hope to every heart on
earth that is affiliated with the heart of this messenger by devotion
to the flame of Life. I send forth a ray of hope for progress
on the Path, for increasing God Self-awareness.
I send hope now to those who have not tied themselves
to the Great White Brotherhood. And through my aura the Great
White Brotherhood extends its outreach into the earth—gathering,
gathering unto itself those whose hands reach out to touch our
garment but who cannot quite reach. Thus I extend the rope of
hope. And the hand may grasp it and hold, then, that which is
Real—that which will not steal from them their own Self-consciousness
in God. O dear hearts, how we long to see upliftment and a ceasing
of all struggle and a healing of the wounds of the nations and
understanding replace misunderstanding.
Hearts of light, come into my own.
There is a little bird, snowy white, in a little
golden cage in my heart chamber. He sings a song of love and The
Song of the Homing.
This little white bird is not imprisoned but
entered the cage voluntarily and shut the door, desiring to be
an adornment at the altar where the chela may come to meditate—the
chela whom I have chosen, not who has chosen me. This snowy white
bird sings the love song of twin flames. And, do you know, he
sings the keynote of each one’s I AM Presence as that chela
approaches the altar of initiation in my heart.
Most blessed outcropping of the Holy Spirit,
most blessed being of light, this little bird understands the
mystery of chelaship and would illustrate that happiness of soul
to be in the birdcage yet totally free to fly to the heart of
the I AM Presence of anyone, even from here to the Central Sun,
to meditate upon the keynote, to learn it, and to sing it in adoration
of that Monad of Light and of that soul becoming the Monad.
When therefore you meditate in this hour, here
in the sanctuary of the Holy Grail, I ask that you visualize the
snowy white bird in the golden cage as you hear him sing the song
of love of your own God Presence I AM. Let this little bird teach
you the mystery of perfect love and perfect service and, my beloved,
perfect freedom within the disciplined environment of a cosmic
grid. You see, whether that grid be planet Earth or another world
or the sea or the sky or the earth or your favorite place or your
most unfavorite place, Camelot or the cities of the nations, Serapis
Bey’s retreat or your own untransmuted human creation—that
cosmic grid represents your opportunity for service unto victory.
Contemplate the little bird and then determine
whether it is “God and my right” as your own private
interpretation of the Word or “God and my right” as
your own mighty I AM Presence and Christ Self that will become
the leading authority in your life, the leading authority as the
mighty Lifestream that not only connects you to the Great God
Star but pulls you in year by year as you, the soul, are the anchor
and God himself is the great mother ship.
O hearts of light, indeed you are anchor points—under
the sea of the astral plane and in the heart of the earth—of
the great, great light of the mother ship of our Brotherhood.
So it is that the clipper ship is my symbol and the symbol of
your soul’s journey in time and in space.
There are no coordinates in the sea itself. Thus
the ancient mariner charts by the polar magnet, the North Star,
and other heavenly bodies. Thus when charting your course, beloved
hearts of light, you must realize that it is not the corks bobbing
on the sea that can ever be the coordinates of your journey—incompleted
spirals and imperfected ones. Rather move through the sea by the
light of the stars. Remember Maitreya and remember that the way
is clear and the starlight is like crystal. And when there is
confusion or illusion, it can certainly be consumed by the violet
flame and by the pure in heart.
Let those who would know Portia and Saint Germain
now undertake the self-disciplining of the soul that leads only
to the Divine Whole of love and love and love.
In the fullness of the joy of Opportunity, I
commend you unto the Guru and the Law.
The above dictation by Lord Maitreya was delivered to the Mesenger
Elizabeth Clare Prophet at Camelot on December 4, 1980, at Summit
University.
1. Continuing the sponsorship of Summit University
by the Karmic Board, the Ascended Lady Master Portia, Goddess
of Opportunity, twin flame of Saint Germain, presided at fall
quarter 1980.
2. In Greek mythology, Daedalus and his son Icarus
attempted to escape the wrath of King Mino by fastening wings
to their bodies with wax and taking to the air. Disobeying his
father’s instruction, Icarus flew too close to the sun,
the wax melted, and the boy fell into the sea and was drowned.
3. Dieu et mon droit “God and my right”:
See Pearls of Wisdom, vol. 23, no. 3, p. 14, n. 2.
4. Isa. 7:14; Matt. 1:23.
5. John 5:17.
6. Gen. 2:9; 3:22, 24; Rev. 2:7; 22:2, 14.
7. Mic. 4:4.
8. Rev. 2:7.
9. John 5:14; 8:11.
10. For more than a century, the adepts of the
East have communicated to the amanuenses their plan to establish
universities of the Spirit on earth reflective of the inner universities
on the etheric plane, in the retreats of the Great White Brotherhood,
attended by unascended chelas in their finer bodies. Because the
dictionary definition of univerity states that it is an “institute
of higher learning providing facilities for teaching and research
and authorized to grant academic degrees,” some have objected
to the name “Summit University” as a misrepresentation.
But it has never been the desire of the founders—the ascended
masters or messengers—to give the impression that we are
an accredited “university.” Our esoteric use of the
term was never intended to transgress the exoteric definition.
11. Individuals may make their ascension by fulfilling
the minimum requirement of the law, which is the balancing of
51% of their karma, and this they may do without experiencing
the full initiations of Lord Maitreya or coming under the path
of adeptship in the more advanced schools of the Brotherhood.
Thus it happens that there are saints in heaven who have less
attainment than some in physical embodiment who are not yet ascended
but who are working out the problem of being through ‘the
higher mathematics of the Holy Spirit’, advancing in the
degrees of the disciplines that accelerate with the advancing
dispensations of the centuries. Thus the saints in heaven “under
the altar” who were “slain for the word of God”
give adoration to the heart flames of the saints on earth, “their
fellowservants also and their brethren that should be killed as
they were” (Rev. 6:9-11). Those who endure to the end thus
fulfill the requirements of Aquarius in addition to the path of
self-mastery under the Piscean Master Jesus Christ who taught
this Law of Transcendence on the path of initiation when he said:
“He that believeth on me, the works that I do shall he do
also; and greater works than these shall he do; because I go unto
my Father” (John 14:12). |