O thou beloved of the Sacred Heart of Jesus Christ, I
am come in the radiance of his Presence. And I would draw you
close to his heart/my heart, for we are one even as you are one
in God.
Therefore, O beloved, as you have come out of
the churches and will also return unto them, I desire to speak
to you on the state and the mission of the Church today. May you
be seated in communion with the Holy Ghost.
The purpose of Church, ekklesia, the “community
of the called-out ones,” is [for Lightbearers] to be called
out from society to keep the pillars of faith and of hope and
of charity. The Church is the place where souls can ascend to
a higher plane of communion because priest or priestess at the
altar does keep a flame that does become a magnet whereby the
soul can rise week upon week back to her Source.
The Church must elevate. It must not degrade.
It must not seek popularity and to move to the level of the descent
of the light [in the populace]. Let there then be an understanding
that the Church has always been the avenue for the soul to reach
out for holiness, to be sanctified, to receive the Body and Blood
of our Lord. The Church is the open door whereby those who would
may move toward sainthood.
Let it be understood that there are many secular
institutions, that there are many places for social activity,
but the Church has come down from the traditions of the ancient
temples of God where a living flame did burn upon the altar, where
the flame was tended by devotions, by hymns and prayers and mantras,
sustaining, then, upon its altar in this physical octave some
portion of the Spirit above.
The harmony of the spheres held in body temple
must be for the protection of all communicants of God upon earth.
As sound is the very means of creation, so sound itself must reflect
the heavenly sound and not the sounds of Death and Hell. Therefore
let rock music and its rhythm and all forms of perversion of music
be removed from the churches! They are not of a design that can
hold the highest light of the living Christ. Not only do they
cause the degeneration of the Light of the Divine Mother in the
temple but they also cause the descent of the soul into lower
vibration.
Those who cannot stand at the altar and be an
example of the path of walking in the footsteps of Jesus Christ
ought to step down for a season and go through the purging and
cleansing of their souls that they might offer a transmission
of light to their parishioners.
How shall there be a chalice of light when the
light is gone out in those who have not kept, as wise virgins,
the light of the sacred fire? How can it be, beloved, that a social
gospel and even the advocacy of socialism and World Communism
does replace the true spirit of individualism, which Jesus taught?
Let charity abound but let not the Vicar of Christ
promote World Socialism <1> as the leveling of wealth and
as the means to the ascent of the soul! It is good and necessary
to feed the poor and clothe the naked, to do all these things
but not to do so by mandatory state socialism. This is a betrayal
of the true teaching of Jesus Christ and the parable of the talents.
<2> Let each one multiply his light and substance and share
it with all. Let freedom in the economy and freedom in government
and freedom within the Church prevail, as each individual is accountable
to his God.
There is vast compromise at all levels of the
churches today. Where a standard is held, society may rise. Where
standards are leveled, all shall go the way of the downward spiral
of civilization.
Thus, let there be places for those who want
reinforcement of their humanness and let there be places for those
who seek reinforcement of their Christhood. And let the Church
be distinguished as that body that does support [the soul in her
ascent to God], that does have leadership who are so in touch
with God that they may be the instrument of healing by the Holy
Ghost, of exorcism of possessing demons by the Holy Ghost.
Thus, not [mandatory] celibacy but the requirement
[that those who serve at the altar hold the light] in the body
temple. But this [mastery of the raising up of the light] is acquired
by celibacy, beloved, else it is acquired through moderation in
all things. You cannot squander the light in all directions and
still have it on the altar on Sunday, or in the pews.
There is indeed a compromise of doctrine this
day, and this is a liberating thought and not a statement of condemnation.
Let those who oversee the churches of Christ, therefore, be willing
to give freedom [of thought], freedom that is spiritual yet within
the confines of the great laws of God that have gone forth.
Simply put, churches are not fulfilling the role
of conveying holiness nor are all ministers of the Gospel so cleansed
that they might wear the seal upon their foreheads [that was worn
by] the ancient Levites: HOLINESS UNTO THE LORD! <3> This
[conveys the] understanding [that the LORD’s servant] attributes
to God the holiness that might rest upon man and woman in service
at the altar.
The Church must be there to receive souls and
their aspirations [after God] and there must be a profound understanding
by true shepherds of the mysteries of Christ, the mysteries of
God. It is not merely by the so-called apostolic succession that
there is the blessing of the wine and the bread, but that blessing
may be enhanced and multiplied by the very fire so contained [in
the heart chakra] of the pastor or minister.
Jesus did [at times] use physical substance,
such as the clay mixed with the spittle for the [transfer of light
in the] healing of blindness. <4> The alchemy of the Holy
Spirit does require that substance of the bread and the wine [for
the transfer of the essence of Light]. But who shall be the instrument
of the conveyance [by the Holy Spirit] of the promises of Jesus
that this is indeed the Body and Blood of Christ?
The ministry is not a perfunctory service. Let
your Light shine and let that Light lighten the Gentiles even
as you do go after the lost sheep of the house of Israel. <5>
This is the house of Divine Reality. It does not merely apply
to the “lost tribes.” It applies to those who keep
their covenant with I AM THAT I AM, who keep the commandments
of God and are servants of the people and recognize that their
Lord is the Christ who dwells in his own and that when they serve
any part of life, they serve him in that body to his glory. Let
there be the extolling of good works but let there also be the
extolling of prayer and perpetual prayer for the saving of souls.
Blessed hearts, if the Church goes to the street
in order to receive all [and all states of consciousness], then
where is the standard and the standard-bearer? Where is the banner
of the Faithful and True? And who will qualify to join the armies
of heaven in the battle of Armageddon?
To wage warfare against Death and Hell for the
saving of youth, for the putting down of the murder of the child
in the womb, for the rescue of all souls, there must be a sense
of [soul] need for immersion in God to be washed clean by the
waters of the living Word! There must be a sense that “I
must be the fount of the living Christ, dispensing true holy water
to those who come. I must know the Source if I would ‘spend
and be spent.’”
Let the Church teach the joy of sacrifice, teach
souls to welcome pain, to enter it, to surmount it and to transcend
that state. Knowing that pain is bliss, transcending pain and
entering into the bliss of communion with Christ is to be crucified
with him and to be resurrected.
Some metaphysical movements affirm the nonnecessity
of bearing the cross in order to receive the crown of Life. Their
concept of true religion is simply a life of pleasure blessed
by Jesus. But this belies his example and the necessity for leaving
behind the pleasures of this world for the bliss of the next.
The greatest lie taught by the churches today
is automatic salvation through Jesus Christ and the confession
of him. This confession is necessary for anyone to take the first
step on the path of reunion with God but it is by no means the
last. Guaranteed salvation as a doctrine is another work of the
Devil. But I have written, “Every man shall bear his own
burden,” <6> for my Saviour taught me this law when
he received me <7> and prepared me for my mission.
You bear the burden of karma and of suffering
and the burden of light both, as carrying water on [both] shoulders.
Shun not this responsibility but teach your children it is the
true Way and the Truth and the Life.
The condition of the churches today is no better
than the condition of the leadership and that of the followers.
If there be no aspiration to godliness, walking in the footsteps
of Christ, affirming one is made in the image and likeness of
God, then what can come forth except the paltry teaching to recite
a few words and then go thy way [and the way of all worldliness],
for Jesus has taken it all[—all sin, all karma—]upon
himself [and there is nothing the supplicant is capable of doing
for himself to atone for his misdeeds—according to the false
theology of the day].
You do not realize how the ramifications of these
doctrines affect every aspect of life, people’s goals and
their goal-fittedness. The idea that life should be lived solely
in fun and pleasure, else hard work balanced by the same, does
not promote a spiritual path whereby the soul might attain to
the highest levels of heaven upon transition.
Many souls who do pass on are shocked to find
that things are not as they have been taught. But alas, it is
too late for them to recognize the wolves in sheep’s clothing
who, from the pulpits of the world, have led them astray and therefore
deprived them of the greater glory in the resurrection that they
might have known under [their diligent application of] Christ’s
true teaching.
The condition of society today testifies to the
condition of the churches. Where are the clergy who will take
their stand against abortion as the aborting of the life of a
soul of God and her opportunity to embody?
This insensitivity to the life that is God in
the womb [on the part of some clergy] creates universal insensitivity
to other parts of life. Where are those [men and women of the
cloth] who should rally in this nation against the leaving of
the helpless Kurds to the hands of that fallen one and evil spirit
of Saddam Hussein? <8>
The entire world should maintain its outrage
at the unchristian conduct in which this nation is being led!
And let those who support him also be known as betrayers of freedom.
And let those who lead the nation in the nonbinding of this oppressor
of the people understand that the blood of these innocent victims
is upon their own hands and upon their own karmic record, and
no leadership can deny that this is true. <9> And the high
and the mighty who have led this disgraceful deed [by the disgraceful
decision not to intervene to save human life] shall give accounting
in the day of judgment.
May your voice be heard, beloved, as you challenge
injustice and take up the cause of the poor in spirit, the widow,
the fatherless, the orphan and those who are oppressed by fallen
ones in their nations. Were the churches performing their duty,
the pastors would be resounding with the power of the Holy Spirit
in denunciation of world leaders and American leaders in these
actions.
Where is the fire of a moral responsibility to
protect human life? It is wanting! And therefore, where is the
leadership who will show the people what must be done?
I am the apostle Paul. I would move with you
and through you in this hour. But I come with a resolution in
my heart that I will give and convey to each or any one of you—who
will call to me, the Ascended Master Hilarion, for that empowerment
of the Holy Spirit—[that grace] whereby you will be able
to do something to change this world, to save the youth and to
establish once again the priority of [life]: the very survival
of the soul itself.
But I tell you, should you call to me for this,
beloved, you will be no exception to the rule of discipleship
whereby you must submit to the living God and his Christ and be
willing to surrender your [present] allegiance to the non-will
or the anti-will [of the fallen self]. No man or woman or child
will enter in to this calling in God without meeting the requirements
of the Law to officiate at God’s altar. Many who serve this
day are surely the false priests wearing their masks yet denying
the true Light <14> wherever it appears [in the true and
humble servants of God].
I counsel you, then, to seek that “worthiness
unto the LORD.” For inner resolution will come as you wrestle
with the not-self, as you are willing to do what Jesus did, to
sweat, as it were, great drops of blood in your own Gethsemane—as
you are willing to drink the cup that is required of you even
though it may not be your will to do so, to surrender to the will
of God and say, “Nevertheless, Father-Mother God, not my
will but thine be done!” <10>
If you will take each step of the Path as it
comes, you will know the presence of God whereby you may fulfill
your desire to truly minister to life, to truly have your chakras
filled with light to convey the highest healing.
Beloved ones, an evangel is an angel of God who
does go before the Christ who comes. May you all be angels of
the Lord who prepare the people for the coming. And as John the
Baptist did, you may also say to those who persist in their anti-Christ
actions, “Ye generation of vipers, who hath warned you of
the wrath to come?” <11>
Thus, they would come to be baptized. They would
come to receive the sacraments. They would come to offer burnt
offerings. But, beloved, this they do out of fear of the coming
judgment of their souls and not out of love for the living Christ.
I would continue to speak to your hearts beyond
this dictation as your souls take their rest this night. Therefore
I invite you to come to my retreat, <12> where I would tell
you of the path of apostleship in this age, where I would tell
you of the reform that is needed in the churches in order for
Christ to prevail in the temple in this hour. There is much work
to be done and many souls have gone astray, corrupting not only
their bodies but their souls by drugs, by addictions, by infestations
of foul spirits.
May the army of the Lord increase swiftly and
may you who see the degradation of youth and age alike recognize
that unless there be true shepherds and apostles and teachers
who shall go forth, many will indeed be lost ere the century has
turned.
May you understand that the Church is not the
place of compromise but it is the place of divine compassion,
and that love, when it is the Holy Ghost in you, will be for their
conversion away from all of the downward pulls of this world.
May you know that souls need assistance in order to make it to
the next world of Light and not be caught in the maelstrom of
the astral plane and the lower levels where demons yet howl and
where souls are yet imprisoned.
Yes, beloved, there is a reality to the afterlife
and it is the role of the Church to prepare every soul for that
calling beyond the grave to the octaves of Light. This is not
an automatic process wherein sinner becomes saint in heaven by
a deathbed confession. It is a step-by-step climb, and it is not
easy but it is entirely possible.
May you therefore gird up your loins for the
battle, for Armageddon must be fought and won by you in the citadel
of your own consciousness! Here or hereafter, sometime or somewhere
you must do the work that you did not do under the tutelage of
the false pastors. This universe is a universe of Love but many
have betrayed that Divine Love and distorted it.
I am sealing you now in a light that the Saviour
has given to me to convey to you for your protection as you pursue
the mysteries of God and your soul’s bonding to the living
Christ. Seek it early, beloved, for that bonding does secure safe
passage to the Infinite One.
Lo! He is come to save you in this hour. Though
you know not that you need saving, yet I tell you it is true.
The angels of the Lord Jesus are here and they surround you. They
tend you and answer your heart’s call. May you pray in this
hour and know surcease from the pain of Death and Hell yet retain
the conviction that [in order for you] to overcome the lesser
state, pain is necessary till it be transcended.
I am in the victory of your flame. May you come
with me this night that you might know in my retreat the mysteries
of Christ Truth. Visualize yourself arriving in Crete. And in
the etheric octave over that place, you will attend my university
of the Spirit <13> and [you] may do so successively night
after night to be prepared for your true Mission and Calling.
As I serve the Lord Christ Jesus, so I serve
your soul in his name. Abide in love and know the communion of
saints in heaven and on earth, for we are one Mystical Body of
God, as Above, so below. In the name Jesus Christ, it is done
and it is finished.
This dictation by Hilarion was delivered by the Messenger of the
Great White Brotherhood Elizabeth Clare Prophet on Friday, April
26, 1991, at the Whole Life Expo, the Concourse Exhibition Center,
San Francisco. The dictation followed the Messenger’s lecture
“The Lost Teachings of Jesus on Women’s Rights 3.”
The Messenger discussed Jesus’ revolution for woman, which
he initiated through his preaching and through his break with
the traditions that bound the women of his day. She examined misinterpretations
of the teachings of the apostle Paul that became the foundation
for women’s two thousand years of submission to a male hierarchy
in Church and State. Drawing from Buddhist manuscripts, Gnostic
texts, the New Testament and scholarly works, the Messenger gave
Jesus’ message on the right of woman and the soul (the feminine
potential of both man and woman) to be the disciple of the living
Word and the repository of the sacred mysteries. She traced the
decisions of Church councils and the orthodox clergy that have
denied the legacy of women’s rights championed by Jesus.
She also discussed the Roman Catholic Church’s mandate for
clerical celibacy and the doctrine of original sin. The lecture
is available on two audiocassettes A91068). Hilarion’s dictation
is available on videocassette (62 min., HP91062) and on audiocassette
(62 min., B91065). [N.B. Throughout this Pearl, bracketed material
denotes words unspoken yet implicit in the dictation, added by
the Messenger under Hilarion’s direction for clarity in
the written word.]
1. The pope on socialism. Pope John Paul II,
who has been described by some as the first socialist pope, has
repeatedly criticized capitalism and promoted the benefits of
planned economies, the rights of the laborer and the priority
of labor over capital. In “Laborem Exercens,” his
1981 encyclical on the role of work in shaping the person, he
condemned both capitalism and Marxist socialism, suggesting that
the model for economic development is a socialist middle ground.
He wrote of the distribution of wealth and poverty among the nations
and the need for “a leveling out and a search for ways to
ensure just development for all.” In an article, “The
Vision of a Socialist Pope,” in the June 20, 1983 issue
of Newsweek, Kenneth Woodward explains that the pope believes
there are democratic forms of socialism “that can liberate
workers yet incarnate the values of Christ.” He writes:
“For the pope it is the human person who gives value to
the work, and it is his dignity as a laborer that economic systems
ought to serve.” Woodward points out that John Paul has
almost reversed the tradition of his papal predecessors who condemned
socialism as atheistic. In 1984 Pope John Paul II denounced unrestrained
capitalism in his tour of Canada. He stated that the prosperous
nations of the north are responsible for the material and political
suppression of the suffering south. However, on May 2, 1991, one
week after Hilarion’s dictation, the pope partially endorsed
the market economy when he issued his encyclical “Centesimus
Annus.” In the encyclical he addressed the economic changes
in the countries of Eastern Europe where Communist regimes had
collapsed. He acknowledged the value of the free market system
but stressed that it must be oriented toward the common good.
2. Matt. 25:14-30.
3. Exod. 28:36-38; 39:30, 31.
4. John 9:1-15.
5. Matt. 10:6; 15:24.
6. Gal. 6:5.
7. The apostle Paul went to Arabia following
his conversion on the road to Damascus. (See Gal. 1:11-18.) During
this sojourn, Paul’s soul was tutored at Jesus’ retreat
on the etheric plane over Arabia. See Mark L. Prophet and Elizabeth
Clare Prophet, Lords of the Seven Rays, Book One, pp. 201-4.
8. In her lecture “Prophecy for the 1990s
and the Middle East Update,” delivered May 4, 1991, in Seattle,
Washington, the Messenger analyzed how President Bush stopped
the Persian Gulf war too soon, leaving Saddam Hussein in power
and enough of the Republican Guard intact to defeat the Kurds
and Shiites. She explained that this was an example of President
Bush’s agenda for a “new world order,” which
is the power elite’s plan for a totalitarian one-world government.
She gave additional examples of how through “managed conflict”
the power elite have attempted to destroy those fighting for freedom,
including the Lithuanians, Hungarians, Cubans, Tibetans, Afghans
and Nicaraguans. The Messenger exposed the Soviets’ plan
for a nuclear first-strike attack on the United States and simultaneous
invasion of Western Europe as well as the United States’
vulnerability. She also reviewed Saint Germain’s philosophy
on preparedness. The lecture “Prophecy for the 1990s and
the Middle East Update” is available on audiocassette (89
min., B91066).
9. During the Persian Gulf conflict, President
Bush encouraged the Iraqis to rise up and oust Saddam Hussein,
but when they did rise up he gave them no assistance. He allowed
the Iraqi military to attack both military and civilian targets
with helicopters and fixed-wing aircraft when the U.S. forces
could have easily shot them down. Thousands of Kurds and Shiites
were massacred and about 2 million Kurds were driven from their
homes. When asked about his responsibility, President Bush replied
that the United States should bear no guilt.
10. Matt. 26:36-46; Mark 14:32-42; Luke 22:39-46.
11. Matt. 3:7.
12. Hilarion’s retreat, the Temple of Truth,
is on the etheric plane over the isle of Crete.
13. Universities of the Spirit. See p. 168 n.
1.
14. the true Christ Presence |