"Thus we glean from Gnostic works that Jesus came under
the Law and that he, too, walked a path of overcoming, just
as we learn from Buddhist writings that Maitreya and all
the Bodhisattvas and Buddhas had to walk a carefully outlined
path of initiation to gain their goal of enlightenment.
It is interesting to note that
the Christian concept of Jesus as God, fully perfected,
is based solely on one incarnation, the final one, in
which he comes to earth as the Anointed One. We must understand
the law of reincarnation and realize that Jesus’
soul, like ours, has lived before in many lifetimes, in
which he was not perfected. Following is a sampling of
some of these:
Up until some twelve thousand years
ago, Jesus had had previous incarnations on the continents
of Lemuria and Atlantis. In one embodiment he ruled Atlantis
during an age of great enlightenment when more than 50
percent of the population were fully clothed in their
Christhood.
In the Genesis account of Adam and Eve,
Jesus was righteous Abel, a keeper of sheep, whose offering
was accepted by the Lord. But when Cain, a tiller of the
ground, brought his offering and the Lord did not respect
it, he rose up in anger and slew his brother Abel.
When Eve conceived and bore another
son she called his name Seth: 'For God, said she, hath
appointed me another seed instead of Abel, whom Cain slew.'
And when to this Seth there was born a son, Enos, it is
written: 'Then began men to call upon the name of the
Lord.'
Thus, through the rebirth and the renewal
of the spiritual seed of Christ in Seth, the sons and
daughters of God once again had access to the Mighty I
AM Presence by means of his mediatorship. And outside
of Eden the Guru-chela relationship was carried forward
through the centuries by those who sustained the devotional
tie to the Lord God Maitreya by obedient and enlightened
love.
This Seth was the reincarnated Abel—our
Christ Jesus come again to insure the Christic lineage
of the Guru Maitreya in the descendants of Adam and Eve.
More recently we see our Lord in the
Old Testament as Joseph (c. 16th century b.c.), the favored
of the twelve sons of Jacob, remembered for his coat of
many colors, by which he became the envy of the rest.
Though persecuted and sold into slavery by his brothers,
Joseph became the pharaoh’s governor and saved his
family and all of Egypt during seven years of famine.
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Moses blesseth Joshua
by James Tissot
1896-1900 |
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Jesus was also embodied as Joshua (c.
1300 b.c.), the successor of Moses and great warrior (in
the tradition of Sanat Kumara) who led the Hebrews into
the promised land.
He was David (c. 1010-970 b.c.), the
king who united the Israelites into one nation and the
psalmist whose heart’s communion with the Lord deeply
touches our own.
"The soul who has allowed the ego to grow lifetime
after lifetime has created a monster, literally a Goliath.
In the Biblical account of David and Goliath, Goliath
represents David’s dweller-on-the-threshold. Before
David could be crowned king of Israel, the Great Law required
that he slay Goliath, the champion of the Philistines.
This was a spiritual initiation. God initiated the soul
of David that he might prove himself before Goliath and
the Philistines and before King Saul and his people.
"So David, the naked soul, took
his staff in hand and chose five smooth stones (symbolic
of the five secret rays?) out of the brook and put them
in a shepherd’s bag. With his sling in hand, he
drew near to Goliath. And Goliath mocked him and “cursed
him by his gods,” for David was “but a youth
and ruddy and of a fair countenance.”
"But David demonstrated his confidence
in himself and in his God. He said to Goliath, “I
come to thee in the name of the LORD of hosts, the God
of the armies of Israel, whom thou hast defied. This day
will the LORD deliver thee into mine hand.” His
courage was unparalleled. He told Goliath exactly what
he was going to do and he did it, affirming again, 'The
battle is the LORD’s and he will give you into our
hands.' Not for one moment did David even consider that
the battle was his alone: he knew it was his and God’s.
" . . . Through the Psalms, we identify with the
soul of David, who deftly delivered himself and all of
Israel of the ragings of Goliath—the giant who was
the incarnation of the four types of animal magnetism
and all of the Martian A’s. (Although scholars debate
whether David wrote any of the psalms ascribed to him,
let’s assume for the moment that he did since the
tradition goes back centuries and we are all steeped in
that tradition. Whether or not he actually wrote them,
they bear his imprint.)
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Psalm 95
1 O come, let us sing unto the
LORD:
let us make a joyful noise to the rock of our
salvation.
2 Let us come before his presence
with thanksgiving,
and make a joyful noise unto him with psalms.
3 For the LORD is a great God,
and a great King
above all gods.
4 In his hand are the deep places
of the earth:
the strength of the hills is his also.
5 The sea is his, and he made
it:
and his hands formed the dry land.
6 O come, let us worship and
bow down:
let us kneel before the LORD our maker.
7 For he is our God; and
we are the people
of his pasture, and the sheep of his hand.
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Psalm 96
1 O sing unto the LORD a new
song:
sing unto the LORD, all the earth.
2 Sing unto the LORD, bless his
name;
show forth his salvation from day to day.
3 Declare his glory among the
heathen,
his wonders among all people.
4 For the LORD is great, and
greatly to be praised:
he is to be feared above all gods.
5 For all the gods of the nations
are idols:
but the LORD made the heavens.
6 Honour and majesty are before
him:
strength and beauty are in his sanctuary.
7 Give unto the LORD, O ye kindreds
of the people,
give unto the LORD glory and strength.
8 Give unto the LORD the glory
due unto his name:
bring an offering, and come into his courts.
9 O worship the LORD in the beauty
of holiness:
fear before him, all the earth.
10 Say among the heathen that
the LORD reigneth:
the world also shall be established that it shall
not be moved:
he shall judge the people righteously.
11 Let the heavens rejoice, and
let the earth be glad;
let the sea roar, and the fullness thereof.
12 Let the field be joyful, and
all that is therein:
then shall all the trees of the wood rejoice
13 Before the LORD: for
he cometh, for he cometh
to judge the earth: he shall judge the world
with righteousness, and the people with his truth.
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Psalm 100
1 Make a joyful noise unto the
LORD, all ye lands.
2 Serve the LORD with gladness:
come before his presence with singing.
3 Know ye that the LORD he is
God: it is he
that hath made us, and not we ourselves;
we are his people, andthe sheep of his pasture.
4 Enter into his gates with thanksgiving,
and into his courts with praise: be thankful unto
him,
and bless his name.
5 For the LORD is good;
his mercy is everlasting;
and his truth endureth to all generations.
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The Prophet Elisha
by Vasari
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We see him as the prophet Elisha (c.
9th century b.c.), who performed miracles and healings
in the shadow of his great Guru, Elijah. After Elijah’s
ascension, Elisha received his Guru’s mantle and
smote the waters of Jordan with it, saying, 'Where is
the Lord God of Elijah?'
In this path of soul evolution that
Jesus walked, we see that he was given the challenges
of the path of the Bodhisattva, not as an exception to
the Law but as an opportunity to exercise his free will.
As he had affirmed his will in heaven, so he would now
confirm that will on earth, saying, 'Think not that I
am come to destroy the law or the prophets: I am not come
to destroy, but to fulfil.'
Jesus came into his final incarnation
having passed many initiations throughout his Eastern
and Western embodiments; yet he retained the small percentage
of karma that was required for his mission, which he balanced
by the time he left Palestine at age thirty-three. It
is the teaching of the Ascended Masters that so long as
an initiate is unascended, no matter what his level of
attainment, he is subject to the law of karma and must
submit to the path of initiation under the lineage of
the Buddhas and the Christed ones of the Great White Brotherhood
who are his sponsors. Even as the redeemer must be redeemed
and the saviour must be saved, so the one who would be
Guru must first be chela.
Jesus recognized in John the Baptist
his Guru Elijah, who had “come again” to prepare
the way of his chela. The Messenger who was sent before
the face of the Lord preached the baptism of repentance
in all planes of earth wheresoever the Saviour would go
to save the lost sheep of the House of Divine Reality.
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The Prophet Elijah
by Rubens
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As Elijah, John had ascended into heaven.
Under ordinary circumstances those who have passed through
the ritual of the ascension do not reembody. But, for
the mission of preparing the way of the one who would
receive his mantle, the Guru descended to earth. Not only
was John the Baptist endued with the Holy Ghost at birth
but he came into incarnation as an Ascended Master, hence
Jesus’ remark: 'Among them that are born of women
there hath not risen a greater than John the Baptist.'
John the Baptist in turn bowed to the
Light of the Word in Jesus and said, 'He must increase,
but I must decrease.' By this, John affirmed the law that
when the chela is ready to assume the mantle of his Guru,
the Guru withdraws to higher octaves. Thus, on earth John
the Baptist’s mission and mantle would henceforth
decrease proportionately as Jesus’ mission and mantle
would now increase under Lord Maitreya.
Maitreya was the Guru of both Elijah
and Elisha, both John the Baptist and Jesus Christ. However,
Elijah preceded Elisha in the order of hierarchy, and
this precious relationship was retained by John and Jesus
from childhood on, even though Jesus was the one chosen
to be the Avatar of the Piscean Age and John was chosen
to ascend before him to hold the balance for his mission
from octaves of Light.
The occasion of Jesus’ baptism
by John in Jordan is further illustration of the submission
of both John and Jesus to the law of the Guru-chela relationship
and the rituals of redemption: 'Then cometh Jesus from
Galilee to Jordan unto John, to be baptized of him. But
John forbad him, saying, I have need to be baptized of
thee, and comest thou to me? And Jesus answering said
unto him, Suffer it to be so now: for thus it becometh
us to fulfil all righteousness [i.e., all right uses and
ordained rituals of the law]. Then he suffered him.'
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